Becoming Empty: a Sacred duty

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Meister Eckhart’s mystical vision is the total opposite of modern man’s vanity as man’s modern ideas of how our Western society should be formed and molded into a liberal society of ‘equal’ and ‘free’ individuals, have turned out to be a fiasco and the ultimate downfall of what once was a Europa of proud sons and daughters.

However, instead of regarding oneself as a most ‘promising’ being and the center of the universe, Meister Eckhart insists upon “a spiritual poverty” through which we are able to ‘empty’ our-selves and to partake in the cosmic Void once again. This implies that we realize that our daily habits, the ambitions (we are supposed to) cherish, our wishes and needs (also imposed upon us), are ultimately addictive and that they only serve one purpose: to blind us for our vanity. Our vanity, our hubris has become our most precious treasure.

Yet, we are ‘meaning-less’ vessels and this modern egomania leaves no room for the timeless insights of a Medieval mystic. We have become insensitive to the fact that we our’selves’ do not form the basis, the essence of our earthly existence for as Heidegger has taught us: we are thrown (geworfen) here. Eorthe became our home and Eorthe embraced us wholeheartedly: she made us feel welcome, raised us, taught us how to form communities through which we have been able to form a legacy, to create ‘histories’ which made Europa flourish…until the decline of the West set in around the 16 – 17th century with the advent of modernity.

Our ‘thrownness’ denotes that our ‘conscious / causal’ life here on Eorthe is preceded by a primal condition, namely “a condition in which everything already existed in the wisdom of God, but before being created”. (De Kesel, p. 63)  Such a condition is characterized by a total lack of desire, a complete emptiness as the Ego is left to ‘starve’ instead of being fed with cravings and lust. This primal condition is furthermore one in which we formed a unity with God, or as we see it: with the Sacred, and instead of focusing on material success and esteem, one should strife to return to the Sacred.

Meister Eckhart is very clear on this matter: such an authentic return implies a radical selflessness, a radical return to a self-less ground, or what Boehme would call the un-ground. Thrown upon Eorthe we must not strife to fulfil God’s will in order to be rewarded with the entrance to paradise. Instead, we must renounce this ‘will’ and become truly ‘poor’: this poverty will cleanse our Geworfenheit instead of polluting it with false pretensions and with the domination of the instrumental.

Meister Eckhart’s God is not a regulating one for this God does not ‘expect’ / ‘will’ anything. One must pray that one becomes empty of God himself, and as such realise this return to the Sublime Nothingness. And this is what Meister Eckhart calls “the eternal abyss of divine being” (De Kesel, p. 66). This radical selflessness can only be obtained by ruthlessly destroying one’self’ in order to disappear into the basis which can only be seen as an abyss. As such the human being is able to stop craving, desiring, lusting, wishing…  

The mystic confronts himself with the unfathomable depth, which we call ‘the Sacred’, in order to transcend his thrown condition, his everydayness, here on Eorthe.  The Sacred, from a Bataillean and Heideggerian point of view, is unsettling as it displaces our everyday mode of being, and instead of what the ‘popular’ Christian point of view is, it does not comfort us or put our conscience at ease. The confession, as used by the Church, is nothing more than a means to uphold its worldly power and as such the Church turned the Sacred into something they can use, something docile, while in essence the Sacred lacks human qualities.  The God of the Church is a most instrumental one, and this God furthers the Decline of the West because of his mildness, his accessibility.

From Meister Eckhart and other mystics we have learned that the God of the Christian mystical tradition is most hidden and unknown to us for only ‘God is God’, and human words cannot describe him. Only by radically eliminating our Ego, by becoming Empty we can approach Him and become part of his unfathomable darkness.

The Deus Absconditus of Bataille or the Acéphalic God, is such a monster for its non-presence, its empty throne (as opposed to the bearded figure on Christian thrones) echoes the horrifying non-presence of the Sacred. The Acéphalic God is at the same time a Pagan god that demands worship and sacrifice (not for utilitarian reasons but for the sake of violence and bloodshed), and he is also the mystical Deus Absconditus of Meister Eckhart for whom we strife to destroy our Ego. The Acéphalic God is a most destructive force that annihilates all homogeneity, the quietness of the status quo and it is therefore a most Sacred destructive force to be reckoned with.

This force will be needed as we aim to rebuild Europa: in order to create one must destroy. Calculated thinking and hubris have infested the core of Europa, and one can only expel this sickness by furthering the Kali Yuga and its inherent accelerationism. A thorough cleansing of the West can prepare the advent and the arrival of the new God as claimed by Heidegger in his latest interview: ‘Only a God can save us now.’ (Der Spiegel). Indeed, only a subjugation will restore our original and innocent relationship with the Sacred, and the coming Age of Barbarism will function as a transitional period to the Age of Fire. The Sacred must be restored in all its splendor so that the New Man may look upon it with wonder and awe, just like the ancient Greeks and our pagan ancestors as a whole worshipped the Cosmic and the God that travel through it. This mode of Being, this pure devotion and non-instrumental worship, is essential if we wish to return to our primal condition.

The Heimat and our occult connexion with it can help us to overcome the present Age of Degeneration. It is up to us to restore the balance, to seek for one’s inner Thule, to ‘empty’ our’selves’ by eliminating the modern influences, and to look for the pure and authentic Destiny of each people, each folk, namely a restoration of their Dasein through awe and wonder! The Christian God has been pronounced dead by Nietzsche, but the traces of the old gods are still in our blood, and together with meaningful action & meditational thinking we can prepare our folk for a regeneration of the West.

333!

Von Sanngetall, 129 yf

Literature:

  • Zelfloos – De mystieke afgrond van het moderne Ik -, Marc De Kesel (2018)
  • The Fourfold – Reading the late Heidegger -, Andrew J. Mitchell (2015)

The mystical essence of Nature

“[…]nature becomes manifest as the space of a people, as countryside and homeland, as soil and ground. Nature, as the power and law of that hidden transmission of the inheritance of essential instinctive predispositions and tendencies, is set free. Nature becomes a normative rule in the form of health. The more freely nature reigns, the more it is possible to put at her service, in the most excellent and controlled way, the formative power of authentic technology. By being tied to nature, supported and overarched by her, at once fueled and limited by her, the history of a people is realized. In the struggle to trace out the pathway to its own essence and to ensure its duration, the people grasps its identity in the growing constitution of the state. In the struggle to represent itself its capacity for greatness and its destiny as essential truth, the people presents itself authoritatively in art. The latter attains its great style only by adopting the totality of the existence of the people in the imprinting of its essence.” (Heidegger – winter semester 1933 – 34)
A most beautiful and mystical passage connecting the principle essences: Nature, a people, a homeland, authentic technology, state, greatness and destiny, art. Heidegger, a great philosopher and thinker, summarizes and interconnects in a few sentences such great and universal concepts. This is Alchemy on a personal, a völkisch and aeonic level! I advise you to read this over and over again.
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Von Sanngetall, 128 yf

The Destroyer: Apollyon

“They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.” (Revelations 9:11)

Drawing from Abaddon (Source: Le Prince de ce Monde)

In Revelation 8–9, the apostle John describes the announcement of the apocalyps when the angels sound seven trumpets. Each of these trumpets signals the coming of a new judgment on the people of Eorthe. John describes that when the fifth angel blows his trumpet, the Abyss will open, and unleash a horde of demonic “locusts” on mankind as a punishment (Revelation 9:1-3). God will grant these creatures the power to torture any person who does not bear God’s seal (verse 4). The pain inflicted will be so severe that the victims will wish to die (verse 6). The ruler of the Abyss is Abaddon or Apollyon and he is the king of these demonic locusts. (https://www.gotquestions.org/Abaddon-Apollyon.html)

The Swedish entity Irakallian Oracle has transmitted unto us mortals a message from Apollyonthe Destroyer of those believers not bearing God’s Seal; the King of the Locusts. In my dictionary of demons, Le Prince de ce Monde, Apollyon is personified with Death: as Apollyon he stands for “Death, Devastation, Desolation, Famine and Extermination”. Abaddon should be evoked on Friday and should be visualized as a beautiful naked woman, with the claws and the head of an eagle (see drawing).

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Cover from Apollyon – design by D. Herrerrias

In the occult vision of Irakallian Oracle Apollyon is depicted as a holy flame, and this flame symbolizes “beauty understood as Destruction” (IO). And this Destruction will infect the whole universe.

Wihin their vision man is blinded and put to shame by the sheer power of the Infernal Svn as it distorts his visual senses. Just like Bataille’s Solar Anus the Infernal Sun of IO offers no wisdom, no solace, no allevation of mundane discomfort because it represents “aimless contemplation”. Man is simply dumbstruck by this celestial Inferno and his limited ratio is totally blurred. In other words, man has lost head and in this acéphalic condition he cannot resist the sheer attraction of the exploding Sun belching out an ongoing flux of energy. This Abysmal Svn, sent from the underworld (Irkalla), “appears as a monstrous oracle”, and the speech of this oracle is not to be understood.

Here we have a most monstrous depiction: this oracle brings no answers, and its “thoughtless word is made flesh”. Beyond ratio, beyond our limited capacities, the sorcerer is left clueless and struck by lightening. Bataille’s Mysticism did not seek any ‘unio mystica’ either for the Sacred / Numinous is beyond our capacity. We must admit our tragic finiteness (Nietzsche) and our Sein-zum-Tode (Heidegger), yet true devotion, ritual, meditation, respect and humility we can become Nexions and thus find ourselves in union with the Acausal. Not to find answers to our mundane desires or lusts, but in a moment of pure transgression (Bataille) in which we can find our way back to richness of the pre-modern societies.

IO does not provide answers and they do not claim to. Their vision has uplifted Apollyon from a magian demon to a Destroyer beyond the reach of man. Just like the Dark Gods of the Sinister Tradition these acausal entities are not at our mundane disposal.

This is a Dark Grail offering no comfort, but only bewilderment and chaos. After the Death of God there was only a Void left, and this is a central concept as it is reflected in the name of IO: an oracle within the Void where only the Sacred Silence can be heard and the whispering of tongues unknown to man. In the Void’s Beauty one finds no ‘creation’ but only utter destruction.

IO has transformed Apollyon, from the original setting of the magian God who rules mankind, and who bestowes punishment upon them, into an Alchemical entity. Apollyon is no longer an instrument in the hand of this false magian god, but he has become his own judge. He is no longer some demon from an ancient tradition, but his virtue has been alchemically and artistically translated. 

The importance of Alchemy is clear if one looks closely at the beautiful cover created by the esoteric artist David Herrerias.  As the nameless vocalist of IO explained in an most interesting interview with Bardo Methodology the artist drew “a mummified corpse going through the alchemical process of ‘nigredo’, or ‘blackening’ – a state where one is cleansed of emotion and thoughts; purged of the chaotic impurities that constitute our regular state of consciousness.” The Nigredo is the first stage of the Alchemical Opus which confronts the Alchemist with his conflicting emotions, feelings, urges, and the Black Svn rules over this chaotic and desolate phase. This is a phase of fruitful destruction and a period of ritual cleansing and introspection. The confrontation with the Abysmal Svn is nothing less leaving behind all hope and security. The Alchemist’s journey through “Irkalla’s self-less lands” is a most harsh one but it prepares one for the darkness of God:

“I said to my soul, be still, and let the dark come upon you

Which shall be the darkness of God.” (IO)

The Acéphalic Weltanschauung offers no Salvation either. The Darkness of the Bataillean Nothingness is eternal, just like the Cosmic. The Acausal offers no safe home, no afterlife, but it invites you take take part in the Continuum.

Leave therefore your humanity behind as you enter the world of the Sacred. Behold the mysteries of the  Abysmal Svn and let the holy flame murder your innocent Soul.

Von S, 128 yf

Consulted:

  • Apollyon (Lyrics) by Irakallian Oracle
  • Le Prince de ce Monde