The Acéphalic community


We must keep in mind the following acpehalic points of Bataille’s Programme drawn up in 1936. An important periode as the Great Depression ruled Europe and many intellectuals were dissatisfied with the parliamentary democracy, the industrial revolution. The Conservative revolution in Germany was the strongest outburst of dissatisfaction, but Bataille also shared a number of ideas. We must keep in mind though that Bataille did not seek for the birth of a new ‘political’ movement, but his Weltanschauung certainly had a return to the Sacred in mind for the West.

 1. Form a community, creative of values, values creative of cohesion.

2. Assume the function of destruction and decomposition, but as an accomplishment, and not as a negation of being.

3. Realize the universal accomplishment of personal being in the irony of the animal world and through the revelation of an acephalic universe.

4. Take upon oneself perversion and crime, not as exclusive values, but as integrated within the human totality.

5. Realise the personal accomplishment of being and its tension through concentration, through a positive asceticism and through positive individual and collective discipline.

6. Fight for the decomposition  and exclusion of all communities socialist, nationalist, communist or churchly.

7. Affirm the reality of values, the resulting inequality of men, and acknowledge the organic character of society.

8. Take part in the destruction of the existing world, with eyes open to the world to come.

9. Affirm the value of violence and the will to aggression insofar as they are the foundation of all power.

Meditate on these words and incorporate them in your Sacred  Weltanschaung. Today’s ultra political correctness and cheap leftist anthropocentrism has turned many of these statements into negative, forbidden and in-human principles. Yet our mysticism is of a Nietzschean kind: tragic, organic and true to the Eorthe, vibrant, the affirmation and destruction of life, truly human, un-relentless, poetic & mythological.  These statements are of an ultimate aeonic importance as they lay the foundation of a possible new Western world / civilization to come. One we cannot envisage or practically aim for, but we need to be reminded of a possible Return to the Origin of the West: the Greek bewilderment. This present World cannot be our aim as it would stifle our actions, but we must always remind ourselves of our Gnostic origin and the discontinuous state of Being.  

As Christos Beest (ONA) once explained the ‘earthing’ of acausal, Numinous forces is done by adepts and initiates of the Sinister Path, by warriors, poets and artists, and thus ‘earthing’ is laying/preparing the esoteric foundation of a new world to come.

Like Bataille we want to cultivate and re-instate the Sacred again and we genuinely believe in the need of an elective headless (anarchic – Jünger) communities in order to unleash the Numinous forces again. Bataille referred to these “as a secret society, network” or even an “order” in the truly religious or initiatory sense. Such communities were/are the setting for the examination of and experimentation with “truths that lacerate, which absorb those to whom they appear and is even animated by a movement which distances from them.” (Irwin, Saints of the Impossible, p. 19). The idea was to corrode the wider society through the sacred energies embodied by the community focused on figures of Death (our Sein-zum-Tode) and beyond any instrumental logic.” Acéphale had no explicit ‘political’ agenda, no goals beyond this one: “Existence, that is to say tragedy”. Our prophet aimed at a shattering of the “principle of the head” as all revolutions have historically lead to just another tyranny (one “head”) based on mundane and worldly power.

The “head” so to speak sucks up all the blood, all the vitality of the society, and therefore paralyzes all vitality, creativity by turning it into an obedient, lifeless servility. One must not forget that a society, a community is an organism just like our bodies and the blood needs to flow freely through the organism. There can only be a ‘leadership’ in the occult sense: those who have been initiated and gone through several ordeals. Their fearless and harsh leadership is beyond the need for power or domination, as they have transcended hubris. They are devoted to the collective and its numinous connexion.

Such communities, like the Nexions of the Sinister Tradition, genuine monastic orders exist beyond the mundane realm. Of course, they participate in ‘mundane’ actions such as taking care of and protecting each other, educating each other, making dinner, growing vegetables and so on, but all in harmony with their natural surroundings. These actions have become Numinous and therefore ‘reason’, as promoted by the Enlightenment and positivist science, has been left behind. These Acéphalic communities are not ‘managed’, but they are alive, they thrive from the blood energy of their member who remain faithful to ancient traditions and to the land where they have grown up. Therefore according to Bataille: “The formation of a new structure, of an ‘order’ developing and seething through the entire earth, is the only real liberatory act – and the only one possible.” (Irvin 20).

Like Bataille we genuinely are fed up with the inertia (still present) of the West, and we are dissatisfied with the instrumentalism that dominates the hegemonic Weltanschauung and so, poetic-ontologically, we have no choice but to think of alternatives. Today, orders such as the Order of Nine Angles, the remaining medieval monastic orders, occult groups with a Pagan Weltanschauung, Traditionalists all carry with them the everlasting flame, Pneuma of the Deus Absconditus. The life forms that are (being) established by them form that very alternative. As the West is slowly dying, infested by its own corruption and greed, these communities (even when they come and go) are the sign that alchemical gold grain of the West is not lost and still fertile.

These manifestations of the Vril strengthen me: GA WATH AM! The JOY before DEATH!

Von Sanngetall, 128 yf

The Sphere of War


On creating...

As you can see I had not completed my drawing of the Sphere of Mars yet. I thought I had finished it, but unconsiously I knew that something was still missing. As an artist you somehow sense that your creations have not come full circle. So, I added more colour: emphasing the most important colours of the Alchemical Opus: the Black Work (Nigredo), the White Work  (Albedo) and finally the Red Work (Rubedo). As the primary astrological and alchemical colour of Mars is red, the essence of the Sphere / Gate of Mars represents the Rubedo: the colour of our mystical Blood. I now invite to take a closer look at the drawing as I give you some more info on the various elements which I have incorporated and although this is partially a ‘rational’ exercise (drawing upon various sources of information about the Sphere of Mars – departure being of course the Sinister work of the ONA) the drawing completes itself in a most organic way as, for an ‘traditional’ artist like me, Sacred Geometry, Alchemical and Sinister Symbols, the Runes, Europa’s occult history all nourish me so to speak to create something which I hope inspires you and others: rituals, meditation, studying Alchemy, reflecting on Europa’s occult and wealthy past and its future, possible aeonic goals, the richness of Traditionalism, the importance of occult orders such as the ONA and so on.

Unlike many modern artists who feel the need to ‘accuse’, to attack current political issues, to defend certain groups of people, to make their art subservient to social(ist) goals my Art is Nihilistic in a sociological sense. I value Traditionalism, our alchemical quest (personal, as as a people, aeonic) much higher. My Art is not devoted to ‘God’ or to ‘Satan’, but to the Numinous. My path is an acephalic one so I serve no god no particular ideals, but I am inspired by the Greatness of the Past and its current translations and interpretations. At least I hope my work can ‘serve’ as an expression of the Numious. In fact it does not need any explanation at all. Silence, a few candles and staring at it is more than sufficient, but I am also a writer who likes to share the Knowledge he obtained through others and so, it must spread and be continued. We are not academics that need to score but we share our experiences and expressions most freely and without Ego.

And without further ado here are some of the insights  I gathered through drawing this Sphere.

Mars – Ares: protection and destruction

Mars is a powerful Roman god who was associated with war and agriculture. In both areas his function was not that of an instigator, but that of a guard, a god who defends and protects. So, he is not to be seen as a blind ‘evil’ god that destroys for the sake of destruction, but he was called upon in dire times for his strenght and wisdom. The astrological symbol of Mars reflects this, namely it consists of a shield and a spear. Both the spear and the shield were important weapons in combat: the spear used to attack and kill (in close combat and from a distance) and the shield as a means of protection. 


Mars, of course, remains the embodiment of virility and masculine aggression for this is the spiritual force, the Will-to-Power, that drives this god, his people and ultimately you. This means that Mars is also capable of savagery and bestiality. There is no room for petty moralism: beyond moral good and evil. This is the kind of Evil Nietzsche and later on Bataille were referring to: a Dionysian Fire. In Greek culture Ares was identified with Mars and Ares personified a most destructive and destabilizing force. Again this should not be interpreted morally/causally because from a natural point of view sheer force cannot never be tamed. Wild animals such as predators, protect the ones close to them, but when needed they can turn into the blood thirsty and fierce creatures they ‘naturally’ are. Therefore it should not suprise you that the wolf, together with the bear, is seen as animal sacred to Mars. Therefore I have included the wolf as well, sharing its energy with you. In ‘Achemical Studies’ by Jung I also found the identification of Mars with Ares by referring to the Wolf (sacred to Ares) as being the animal of Mars.

Tyr and Thurisaz Rune

As you have noticed I added the Tiwaz or Tyr Rune in the centre of the mandala. I have therefore corrected my mistake (referring to the Sphere of Mars as Thorian), as this should be Tyr, the Norse Warrior God, god of the Sword and the Spear. His Rune,  the Tyr Rune, was also incorporated in the Armanen Runen by the mystic Karl Maria Wiligut and it stands for justice, discipline, self-sacrifice: key aspects of the (spiritual) warrior. The Rune exemplifies the sacrifice of the Ego for the well-being of the whole. As a warrior you should never strive for your personal, egocentric glory, but keep in mind that as a Dasein you are thrown into this world and your Gefallenheit should serve a higher, aeonic goal. Seek honour in every act, however small and insignificant, and you shall rise and become part of a sovereign order, one that transcends the limits of the causal.

220px-ib_299_4to_tyrTyr, the God of the Sword

The Thurisaz Rune will grant you the power, the rough energy as it fuels the Will-to-Power to attain greatness in small things. The Alchemical process of Solve et Coagula will lead you through it, over and over again: a continuous Self-overcoming (Nietzsche). Let us therefore focus on the alchemical essence of the Sphere of Tyr.

Iron and sublimatio

The Alchemical element which is attributed to Mars is Iron. Physical strenght, male energy, weaponry are its important virtues. The transmutation of metals is one of the most discussed topics with regard to the Great Work.


As Evola points out: “alchemy cannot be reduced to chemistry merely in its infancy” thus making it redundant in the eyes of the 21th century scientist. Alchemy remains important as “a traditional science of a cosmological and initiatic character”:

But with diffusion of alchemy through the West these understandings were seperated from the others and lost their true spirit: the desire and greed for pure and simple gold, for monetary gold, became the main interest. (Evola)

It is our Sacred obligation to return to hermetic or traditional alchemy in our quest through the Spheres. Evola demands that we should apply certain principles already known to us in connection with human palingenesis:

Extract the hidden nature within; Make the hidden manifest and the manifest hidden; Remove the darkness; Uncloth it; Make this visible invisible and the invisible visible. (Evola)

So, instead of wondering if the alchemists were trying to change iron into actual gold, we must regard the initiatic knowledge behind this process: what is hidden within the element iron? Which ‘Martian’ / Tyrian qualities are hidden within our own prima materia and could be uncovered? There are the Shadow aspects of Mars such as atavistic sexuality, blind and choleric aggression and instead of denouncing, repressing these, we should sublimate (sublimatio) these qualities in order to help us grow, to help us forward on our alchemical path.

The Adept of the Sinister Tradition invokes these energies through the Dark God Shugara whose name you can find widdershin wise in the mandala. According to the Sinister Tradition Shugara must be seen as one of the most cruel and hideous intrusions on the causal plane. 


The transmutation of iron implies therefore reaching for these sinister forces, and make them visible in our Dasein in order to attain a more Authentic way of living. This may lead to certain sinister acts: it depends upon the Warrior how these are expressed but they should always aim for a goal that transcends the mundane plane.

The Salt of the Earth

Iron connects us to the Earth, Eorthe, to which we should stay true and faithful. Eorthe represents our instinctual nature, our capacity to connect with the Numinous inherent to Nature. This also refers to the alchemical element of Salt which is atributed to Mars and which you can find in my drawing.

In the alchemical presentation there are since Paracelsus three principles: 1) the salt of wisdom (sal sapientiae), 2) sulphur en 3) mercury. The salt in its most pure form is to be found in the interior of Eorthe and it is brought there by the sea water. Salt is the principle of crystallization and it is composed out of the elements Earth and Water. Salt must be (dis)solved, liquefied in order to continue the Opus. Furthermore Salt is connected to Eorthe because of its fertilizing and generative power.  A lot more can be said about Salt (which I intend after a study of this interesting element), but the link with the active principle within Mars is clear. To become a spiritual warrior one should be ready for this demanding but most rewarding work of human palingenesis. Seek for the Salt within yourself, within the history of Europa and challenge yourself as the operator of the Great Work.

Innerer Krieg

Because of the alchemical importance of this Sphere I added the words ‘Innerer Krieg’. Travelling through this Sphere concerns the Sublimierung/Sublimation of your passions and drives (as a homo natura) in order to create a new type of man: someone who, after his Pathei-Matos and thus learning from experience, from solve et coagula, is ready to travel the Numinous Path. The Path of the Inner Warrior, the one who has defeated obstacle after obstacle and is still prepared to fall. Someone who has become humble and Silent and feels connected to his forefathers, his Heimat, Völkisch Values of simplicity and solitude in a most deafening world of decay, pollution and noise. An authentic Way of living as Heidegger has taught us: a truly being-in-the-world. 

In our daily existence we are driven by tanha, which is the central force of samsaric existence, which in Buddhism is the beginning-less cycle of repeated birth, mundane existence and dying again. Tanha is our thirst or craving for life to renew itself, its will-to-power, life’s insatiable quest for satisfaction and gratification. Tanha can therefore be seen, metaphorically, as “the general condition from which there arise all kinds of affects.” It simply expresses “the most general and basic condition of being an inhabitant of samsara – or even the cosmos itself.” (Morrison 1997: 141). Our Innere Krieg is fuelled by Tanha and its outcome, as we have seen in our presentation of the violent aspects of Mars/Ares, can be inward (regeneration as an individual; resurgence of the spiritual within) but also outward (the outcome of the Kali Yuga; the palingenesis of the Western society).

Metaphysics of War

Evola re-interpretes the notion of War as a metaphysical duty. At the centre of a traditional society Evola locates a spiritual elite from which warriors derive their ultimate reason of being, their supreme justification of their actions. According to the traditional concept the warrior does not fight as a servile caste, is not a ‘profession’ or a mercenary as in a capitalist system. The warrior caste has its own spiritual and distinct way of living, its own rituals, and the act of fighting becomes a spiritual practice. This can be compared to the cult of Eastern combat which integrates fighting techniques with the Numinous. This is the definition of metaphysical warriorship.

Myatt’s life has been a supreme example of this kind of exeatic and metaphysical living, and the West was clearly not ready to accept such a living as an exemple of a regeneration of the European man and his Volk. Georges Bataille was also drawn to this kind of living although he would not have supported the choices made by Myatt. Nevertheless the mysticism of Myatt, his Numinous Living, is a grand example of an ongoing Innerer Krieg and an ongoing influence of the sinister forces of the Sphere of Mars. Evola talks about ‘a spiritualized personality’, namely a personality realized according to its supernatural (metaphysical) destiny.

This is what we must aim for at first: dig for the Salt, dissolve it and realize your personality according to your Wyrd. Of course, far more easily said than done, but face the Great Work, accept your Destiny and start it according to your own capacities, qualities by going through the various Spheres. The Martian Sphere will prepare you for your battles. From the individual plane onwards we can grow towards something greater, far greater, namely the Imperium. But let us become humble at first and use the energy of Mars, sublimate its deadly and sinister forces to start our own personal palingenesis: like the Greek and Roman elite, the Germanic warriors, the Templars, the Christian ascetic monks, the Buddhist monks be weary of the world, despise its vanity, retreat from it when possible in asectic heroism. Evola evokes the greatness of Rome, but as the saying goes, Rome was not built in one day. That counts for your alchemical opus as well but always be determined that the new man will reach his aeonic goal.

The spiritual elite of the future Imperium starts with you. Forge that spear from your inner Iron and choose your batlles. Learn from adversity!  Pathei-Mathos. Hail Mars! Agios O Shugara!    

 Von S, 127 yf


  • Wikipedia (Mars, Ares)
  • Alchemy and Psychology (J.H. Van Birgelen – P.E. De Vries – EK)
  • From Anima to Zeus (Maarten Timmer)
  • Metaphysics of War (J. Evola)
  • The Hermetic Tradition (J. Evola)
  • Alchemical Studies (Jung)



The Abyssal Fire

“The whole world is in flames, the whole world is consumed by fire, the whole world trembles.” (Samyutt., 1.133 – Evola 95 p49).

The central force of samsaric existence, which in Buddhism is the beginning-less cycle of repeated birth, mundane existence and dying again, is tanha, our thirst or craving for life to renew itself, its will-to-power, life’s insatiable quest for satisfaction and gratification. Tanha can therefore be seen, metaphorically, as “the general condition from which there arise all kinds of affects.” It simply expresses “the most general and basic condition of being an inhabitant of samsara – or even the cosmos itself.” (Morrison 1997: 141)  It is only human to thirst for sensual pleasure; a thirst which is always present and can be never completely satisfied. Our existence simply never is full circle; we are conditioned / marked by a permanent lack. Now Evola states that according to the Buddhist teachings “thirst, craving, burning” stand at the root of “experience in general” and we can therefore speak of a “burning world”.

Everything connected to this earthly life, this causal way of living, is actually ‘burning’: our six internal sense bases (eye, ear, …), our six external sense bases (sound, smell, …),  our consciousness connected to these sense bases, what one feels (pleasure, pain, neither). By this “burning” (āditta) is meant the following (wikipedia: Fire Sermon):

  • the fire of passion (rāgagginā)
  • the fire of aversion (dosagginā)
  • the fire of delusion (mohagginā)
  • the manifestations of suffering: birth, aging and death, sorrows, lamentations, pains, distresses and despairs.

It is “human, only human” not to be aware of this Burning, this heat underneath our feet because the mundanes do not notic  that the world as it appears to us by the senses, the causal realm, is actually on fire. Their senses are somnambulant so they  never experience this ‘link’, this fluid of energy between our mind/consciousness, body (blood, semen as main operators), events & happings, Nature and the Cosmic as a whole. For the mundanes perceive everything through their own particular narrow-minded and causal-oriented looking glass. They are focussed on events with limited effects. In fact we can say that they are blind and do not feel. They feel certain passions, certain aversions and delusions, and of course they suffer, but they do not ask themselves why this occurs, why this is happening to them and they lack cosmic perspective.

For them tanha does not have a wholesome effect, instead they are led by their passions and desires for these are not genuine. To uplift these passions, these aversions, these pains is not something they are focussed on. They just try to avoid the pain and their aversions and their passions are mostly consumer-made, causal addictions that provide no spiritual surplus whatsoever. The Pali commentator Buddhaghosa points out that the spiritual ignorant person is like a thirsty cow who tries to slake her thirst by drinking hot water ‘which gives no satisfaction’, and represents unskilful action leading to continual frustration and sorrow. (Morrison 1997: 145) This kind of frustration is called dukkha.

From a Buddhist point of view one must therefore become skilful by thirsting after those things that bring real satisfaction. This can be done by taking up the Buddhist brahmacariya or the pursuit of excellence. Of course it takes courage to wade through the Fire and one needs wisdom to choose this path and one must learn from one’s suffering (pathei matos) and not hide from it by letting tanha taking control.

The Fire within does not touch the mundanes, it does not and cannot burn them, while for those working on their alchemical change (for instance 7FW) the Fire torments, but also serves as a catalyst to go beyond one’s identity and enter the Sacred. The Fire burns our ‘wordly clothes’ and thus we stand headless, ritually dressed or naked before the Altar of Madness.

This Sacrificial Fire burns without hesitation or remorse for at the moment of our mundane death (our Sein-zum-Tode) we are all equal. Important: do not confuse this Fire with the way we ‘use’ this element in order to provide energy  and goods for our earthly life. This kind of fire, as Heidegger would say, has been tamed for utilitarian aims, namely technics. this kind of fire is seen in alchemical terms as being ‘unnatural’ and it has a function in the world of work. This world of work and technics needs the elements as a resource, as a fuel to power projects.

The Fire of the Burning world, as catalyst of skillful tanha, is what I would call Abyssal Fire. It serves as the fuel for the nigredo and the rubedo of the Alchemical path. The design of the Acéphalic shows a burning heart. This is an important occult symbol and from an antinomian point of view it shows the heart of the Adept being burnt by the Abyssal Fire. Skilful tanha shaping one’s future presence, the coming of the Homo Galactica wielded by Fire and Storm.

Von S 127 YF


Nietzsche and Buddhism – R.G. Morrison (1997)

The Doctrine of Awakening – J. Evola (1995)


Fellow Adepts

D. Myatt & ONA

Zen Buddhism (Zazen)