The Return of the Wolves

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Fenrir unleashed, Von Sanngetall, 129 yf

Wir rufen deine Wölfe –  We call your Wolves

We call your Wolves

And call your spear

We call all twelve

Down from heaven to us here.

 

Above all we call you,

Now comes the Wild Hunt,

Now let the horn resound,

No lament for the dead.

 

The enemy has already fallen

Before the morning breaks.

 

The prey has no name,

The enemy has no face,

The carcass has no seed,

Righteous is the court of justice.

 

The harvest is past,

The chaff is daily sold,

The raves now demand

The portion they are due.

 

The hunt has begun:

Now, Lord, your salvation sustains us!

Friedrich Hielscher (1979)  (translation from German by Michael Moyniham)

 

Flanders visited by Naya

Recently I read a number of articles reporting the return of the wolf in Flanders. Although such news has been reported before, this time the wolf, called Naya, has actually been spotted in our most eastern province, Limburg, on the border with Holland. Naya has been seen in a natural area called Bocholt. Although this is a roaming specimen, according to specialists it will not take long before this noble species settles again in Flanders. And this is something we have to prepare for, as this remains one of the most mythical and powerful creatures of our Abendland. 

In the medieval epic Ysengrimus, written in 1148 – 1149 and probably written in my birth city Ghent, the wolf and the fox play the principle roles in this satire of human/mundane behaviour. The epic creates an inverse world which is critical of the medieval society, as deceivers are being deceived themselves, the weak are stronger than the powerful and so on. The wolf Isengrimus and the fox Reinaert are enemies. Reinaert is cunning and smart, while the wolf is depicted as brute and loudmouthed,  whose only desire is to eat. In this epic the wolf is portrayed as the monk, the greedy Magian for many monks lead a very selfish life as their orders were rich, and although the Christian creed is all about donating to the poor, the Church as an organization became focused on power and material wealth. The spiritual/chivalrous core of the Christian faith (compassion, love, defending the weak) has only been kept active by occult orders and by some genuine monasteries. Now, in Ysengrimus the picture of the wolf is thus not a pretty one, as he is seen as a representative of the Magian caste of greed and selfishness.

But this is of course not a Paganus way of looking at this beautiful and proud animal. We can state that this animal represents the Numinous, an elusive and ancient force of a once uncorrupted Mother Nature, of a primal Eorthe. As Chris Van Steenwegen, director of a Flemish nature organization called Natuurpunt, writes: on the one hand they are phenomenal and fascinating creatures for they are part of old and new stories (we recall the importance of a mytho-poetics for a new Solar Imperium), and they trigger our imagination because they are connected through the earth with the Acausal.  On the other hand they fulfill a unique role in their habitat because they are top predators as emperors of the food chain. They cannot be replaced and as they are back in Europe: they must stay here! They belong here.

Researchers have concluded that the wolf does not need a vast wilderness to settle himself, but enough food such as does and wild boars, a sheltered place to rest, a natural environment is more than enough. And this is exactly what Flanders has at this point, so if we let it happen, the wolf can return to Flanders permanently, as in Germany and France. This is only a matter of time.

Of course, in Flanders we are no longer used to living together with such wild animals because our region is densely populated with lots of concrete, and mostly ugly houses. Our historical cities are wonderful and unique, but our countryside needs some serious re-evalution (if this will ever happen?). If we want to make the comeback of the wolf a success, then we will need a plan of how to live together, how to protect the cattle, how to make sure that the wolves can wander the countryside without having to pass busy roads and so on. In Germany the plan ‘Willkommen Wolf’ has successfully prepared the Germans for their new wild neighbour.

These animals seem dangerous and wicked (the way they are always depicted cfr. Isengrimus) and tough, but they are first and foremost very shy and vulnerable when it comes to re-introducing them in such areas as Flanders. We do not have vast woods where these animals can roam freely and where they are truly in charge. It is up to us in Flanders to adapt ourselves, and to rediscover the ancient connexion with the Land, the Soil and its original inhabitants. The Western Gestell has turned everything into an object for profit, in the service of the worship of money: the land, animals, water, wind, fire, …. Leftist and naïve ecologists do not believe in this Numinous connexion with the Soil and the importance of the Heimat, and thus they actually participate in the pitiless lobby that turns air, water, soil and fire into objects of profit.

The Numinous energy which connects these vital elements is something that passes through us as well, and we have forgotten all about that. The Return of the Wolf should wake us up again. Of course, I am well aware of modern man’s addiction to moneymaking and profit, so will have to go through the Sinister period of the Kali Yuga, the ultimate fulfilment of Nihilism, before ‘we’ (or a successive species or none at all) will rise up again, but this time in balance and in pure awe with ‘its’ environment. Like a pack of Wolves we or the successive species will have to learn to adapt to Gaia’s rule and learn to become invisible, wordless so to speak. Now, we as a species are addicted to being loud, visible, noisy, omnipresent and this is our Hubris for which we shall be punished. Now, this apocalyptic note cannot stop us from taking action, and protecting the wolf in order to make sure that this roaming specimen can become a pack of wolves again! 

Friedrich Hielsher

The mighty Wolves play a central role in the beautiful poem by the Conservative Revolutionary artist and mystic Friedrich Hielscher (1902 – 1990). As stated on the sheet of the marvelous anthology Wir rufen deine Wölfe (Ahnstern – various neofolk bands such as Werkraum, Turbund Sturmwerk, …) Friedrich Hielscher was a most multifaced artist, and he was the founder of a religious system and the head of the heathen-panentheist Independent Free Church. In his mystical system the Christian God and the gods of ancient Europe were united in order to celebrate the return of the Divine.

As a Conservative Revolutionary Hielscher resisted the causal form ‘National-Socialism’, and he believed, like Heidegger, in a spiritual and cultural potential that was held by the German Volk. As mystics Heidegger and Hielscher are tributary to the poet Hölderlin. Like Hölderlin Hielscher was very much attached to the idea of the Heimat, and Hielscher believed in a secret Germany (Geheimes Deutschland). In line with the Conservative Revolution Hielscher did not agree with the crude biologist science of social Darwinism (devoid of any mysticism and Numinous core) on which the populist version of the NS ideology was founded.  Heidegger too was very much disappointed in the way National-Socialism had developed in the course of WWII. Here Heidegger saw the continuation of the Nihilism that was, and still acts, as a destructive force within the Abendland. This was a deadly force which Nietzsche had dealt with, and Jünger as well in the Gestalt of the Worker-Soldier. Heidegger at first believed that NS could overcome this Nihilism and introduce a new dawn of our Greek heritage.

Now Hielscher did not focus on a new dawn as he actually connected paganism with an essentialist ethnic Weltanschauung (which in NS was overshadowed by its emphasis on the war industry). With the poem “We call our Wolves” Hielscher sets forth his belief in the Ancient Gods of Germanic paganism and their Return (the image of the Wild Hunt). Here Hielscher invokes the Wild Hunt, led by Wotan, and it will claim many victims so the poet cries out to the Lord: “Your salvation sustains us!”.  

The poem is in a fact a prayer to be saved from a faceless enemy with a seedless carcass (the Heideggerian das Man, the mundane crowd infected by Nihilism). The Wild Hunt actually revives the ancient pagan intoxication and enthusiasm, which was killed by the Kali Yuga. As such Hielscher opposes the industrialization of the West, its consumerism, the deadly technological growth by calling forth the Ancient Germanic gods by using the image of the Wolf.

The ‘twelve Wolves’ called upon are the Ancient gods: Loki, Freya, …. And they are led by Wotan, the Archetype of frenzy and magic. Hölderlin and Heidegger returned to the ancient gods as well, to the Greek ones, but they did not believe in a possible return. The World of das Man was no longer ready and equipped to receive them and to welcome the Gods back. With Hielscher however we see some sort of a compromise: he invokes the ancient gods as the pack of twelve wolves, and through their Wild Hunt he calls upon the Lord, whose salvation sustains us. Nor Heidegger nor Hölderlin believed in the value of the Magian religion, but somehow Hielsher did and he connected the Christian Lord with the twelve main Germanic gods.

Ragnarokr: Joy before Death

Nevertheless this difference these three German mystics and their poesis of the Heimat wake up ancient forces within us. We can learn from them that the presence of the Wolves is direly needed: both in the flesh and in the spirit. The Wolf Naya embodies the flesh and spirit of our dying Abendland and its Return is most Joyful. The Nihilism of our technological and industrial era is not omnipresent, nor cannot it destroy the mytho-poetic power of what once was great. Spengler taught us everything about the rise and fall of cultures and civilizations, which has been translated into the occult system of the Order of Nine Angles. We applaud the Return of the Wolves and may the Wild Hunt be ruthless so that the coming Ragnarok will be fruitful. Agios O Fenrir! Joy before Death! 333!

Von Sanngetall, 129 yf

  • Various sources of inspiration:  articles, wiki, the Anthology ‘Wir Rufen deine Wölfe’, Heidegger, Myatt, …

The Vril: a most muliebral Force

temporaryThe Völkisch Weltanschauung

From the end of the 19th century to the 1930’s the Völkisch Weltanschauung in Europe, and Germany in particular, was a clear sign that there was an occult/hidden revolution against the degrading influence of positivist science, industrialism and humanistic enlightenment. The rise of occult and obscure societies like the Thule and Vril Society were no coincidence as the ancient spirit in the Soul of Europa was being awakened.

The Vril society of Berlin was an obscure community (“Reicharbeitsgemeinschaft ‘Das Kommende Deutschland’”) which published a brochure entitled ‘Vril: die kosmische Urkraft’ (1930) and this described the Atlanteans as possessors of a spiritual ‘dynamo-technology’ superior to the mechanistic notions of modernist science (Clarke 2002: 166). A second brochure rejected the notion of explosive energy and focused on ‘free energy’. These revolutionary ideas concerning science and technology went against the hegemonic process of materialization that suffocated all life and culture and turned it into mere calculated ‘objects’ (Heidegger: Gestell). The Enlightenment had only brought us a masculous (Myatt) approach of endless analysis, division and multiplicity. We follow Evola who realized that Western life was “completely absorbed in ‘becoming’, with its focus on rational means, speed and technical efficiency.” (Clarke 2002: 57) The Völkisch movement and its occult societies were of course aware of this as well.

Vril as a victorious and transformative energy

With Serrano we concur that the West is facing “the shadowy age of involution, of the Kali Yuga”, “where nature has been abandoned to neglect by a rationalist and atheist science and technology.” (Serrano) Instead of a masculous science and technology (current industrial and technological revolution based on basic human needs) we must aim for a muliebral one (transformative, beyond humanism, one of bewilderment and awe) that does not aim for the disintegration of Eorthe into the abyss and nothingness (Serrano), for that is the path on which we are walking now.

This new approach of alchemical transformation is fueled by the Vril as victorious energy, as an accumulation of the power of

“anti-gravity of the unknown I, as a “truly transformative power which would fuel a virtual and biological mutation of the semi-divine race and of some man-animals into semi-divine men and thus making it possible to return to Hyperborea, to the Polar Thule. An inner, alchemical process, of transformation of the involuted being. A process of initiation by dregrees in the transfiguration of terrestrial man into celestial man, immortal.” (Serrano)

As Serrano writes this is truly transformative. Mytho-poetics are of great importance for the immortality of the human mind, of our Western Soul, and instead of creating new ones out of fiction, we should study the ancient occult theories on Thule, Aldebaran, Shambhala for these are transformative in themselves. Each of us must find the hyperborean Thule in our heart, for there we can start to build a new Solar Imperium and always with our our Death as perspective. Immortality is not something one achieves but immortality presents itself through us, through our Noble behavior, our Respect for Traditions, our inner ‘Vrilian’ transformation and the Transgression of all Laws. 

The Muliebral

In one of his latest texts “Tu Es Diaboli Ianua” Myatt asks the question whether Christianity “whether that religion is, given our thousands of years old human culture of pathei-mathos, a suitable presencing of the numinous”. A question that must lead us to the gnostic foundations of this Magian Weltanschauung as present-day Christianity enslaves its followers by installing an Iron law forged by a Godhead; an unquestionable male arch-divinity.

The Numinous, as seen by Myatt, is very much the Acéphalic concept of the Sacred, a “supra-personal, ‘cosmic’, perspective” towards the Divine, the Unreachable and which cannot be captured in words or ideas. While the Magian religions today monopolize the Sacred by installing a divine ruler who cannot be transcended, the true Mystic only worships his own devotion, the Nothingness, the Empty Space once occupied by God but now pronounced dead. Meister Eckhart did not describe the Sacred because of its absence as we humans cannot reach, imagine this. The Sacred can only be ‘sensed’ as it were, and through one’s pathei mathos one grows as an individual.

As Myatt describes there is a difference between a religious apprehension of the Numinous, the Sacred and the Paganus one. The religious experience, as taught today, is one that relies on books, scriptures, a certain distance, while the Paganus one means utter devotion (without book or scriptures) as it is all based on one’s inner experience, on the Numinous connexion one is able to make. There is no religious revelation of a higher truth commanded by an omnipotent god, but there is only wordless bewilderment (Heidegger).  Bataille would call this the non-sensical, non-sense, devoid of all meaning. This kind of bewilderment one experiences by making long walks in nature, by being masterd by the elements, by feeling lost in the woods, by feeling helpless as a child and yet feel connected with an im-possible and grand force of the Cosmic. All classic religious paths are founded upon control, upon worldly power and hubris, while classical paganism connects mortals to the cosmos, to the divine, to the numinous (Myatt). And as Myatt remarks and describes the Numinous is primarily a manifestation of the female, of the muliebral:

 “A muliebral presencing is or would be manifest in a predominance of female deities; or in a dominant female deity; in legends and myths which celebrate muliebral virtues, such as empathy, sensitivity, gentleness, compassion; and in the perception that personal love should triumph over and above adherence to abstractions. Considered exoterically – not interiorly, not esoterically – a muliebral presencing is manifest in a personal, varied, worship and devotion; in a personal weltanschauung and not in a religion; has no hierarchy; no creed, no article or articles of faith; and no texts whether written or aural.” (Myatt)

Of course, for a civilization to grow and to develop a masculous presencing is needed as well. This stands for hierarchy, order and control, and it protects Traditions, Culture, the community. But when we talk about true and fundamental re-ligare, truly connecting with the Sacred a muliebral presencing is needed. An authentic community needs a genuine, headless Mysticism, a Numinous connexion with its ancestral past, its Cultural history in order to truly ex-sist as Dasein. One’s Essence is always Numinous and cannot be bought or sold, but very few today are still aware of this. A multibral presence liberates one from the Mundane, from one’s unconscious search for power and control.

In my view the Vril force is therefore a most paganus and therefore muliebral force. The power which was derived from Vril included telepathy and telekinesis and the Vril was described as an enormous reservoir of psychic energy not only in the world at large but also in the human organism, only accessible to initiates. The author Sir Edward Bulwer-Lytton had described this force in his book ‘the Coming Race’ (1871).

Interestingly, central to the Vril Society was the female medium Maria Orsic, known by the name of Sigrun, who claimed to have contacted extraterrestrials of the solar system of Aldebaran. We do not aim to go into the veracity of such claims, but it shows that there was a huge interest in the paranormal which had been banished by the Enlightenment and positivism. The female mystic has always occupied a special place in the occult history of our Evening Land.

Communities driven by Vril: a historical manifestation

Our sole purpose to refer to such a history is to show that there was a undeniable muliebral presencing in Europe at a time when industrialism and ‘correct’ sciences were sweeping all over Europe in order to destroy our Dasein’s connexion with Nature and the Cosmic. The positvist attitude reduced everything to something utilitarian and instrumental in order to turn everything into a ‘Gestell’ (Heidegger) for profit’s sake.

What we witness here is the unique convergence of the Numinous, an electrification by the ancient Vril force,  and the morphogenesis of a new movement which grew out of the necessity to banish the statism of Sovjet socialism and liberalism, both blind for masculous movements lead by greed and money. What esoteric-Völkisch National-Socialism at first embodied was the muliebral of the connexion, a truly religious/mystical experience, and the masculous of ancient Empires by divine inspiration. Here we witnessed for a short while the possibility of the resurgence of the Greek-Roman ideal and the complete man, the Ur-man (Serrano). Yet, driven by a  greedy war and industrialism (the manufacturing of weapons), the need for imperialism (criticized by Spengler, Heidegger & Jünger) National-Socialist Germany soon fell victim to productionist metaphysics as described by Heidegger, who first supported the revolution but then saw its disastrous turn towards imperialism, science, money.

All of the sudden the muliebral presencing was gone and this went back underground. The rise of neo-Völkisch groups such as Baelder, TBO, Sinister orders such as the ONA, mystical currents such as the Numinous Path however show that the muliebral flame of the Vril force is still burning. These ‘societies’ have taken the place of the Thule and Vril society to resurrect the supra-personal Völkisch Ethos (Authentic belonging-to, Authentic spirituality, nobility, humility, compassion, warriorship, Sein-zum-Tode and so on), the importance of the Eorthe (community) and the Cosmic (transgression of the Law, the limits) in one’s actions, thoughts, meditations, writings and art. This kind of bewilderment, which is fundamentally Pagan Greek in origin, has re-emerged from the murky history of Europe’s Kali Yuga.  What we witness here is an Authentic enthousiasm: becoming inspired by the Pagan Gods, the Dark Gods, the Numinous). The Vril force serves as an engine which revitalizes the West albeit the fact that we have to face the ultimately disastrous consequences of the hegemonic forces of the Kali Yuga.

The Power of the Vril force opens up a new perspective when a new culture and civilization will rise after the ultimate Ragnarokr. The masculous forces of management, ultra-liberalism, new age-isms, clashes of various cultures, economic imperialism, male dominance (as opposed to the wealth of the pagan Matriarchal systems) are all aimed to smother the mytho-poetic Vril force, yet as has been shown before the Vril is omnipotent and mytho-poetics will rise again after the Decline of the West. The Vril is a force that truly enlightens those who wish to focus on it, and the Vril is able to create a true community (of which Bataille and Heidegger spoke). With Bataille we emphasize the need for new communities (whether in the flesh or spiritually connected) as it is the first creed of the Bataillean Acéphalic group.

We must realize that as the decades will pass in the near future the muliebral presencing will become much harder to notice, and therefore it must be internalized so it can survive the Struggle (European but also Global) we are facing. And when we turn to Heidegger and the conservative Revolution, it is very clear that in times of Struggle only a strong, will-powered Community is able to embody Sacred values (an authentic Gemeinschaft). In the long run such a Gemeinschaft will turn out to be the victor because the current mundane Gesellschaft (economic, values, laws, …) is weak and corrupted by a slave morality. Such a Gesellschaft will in the end evaporate and a community/Gemeinschaft will raise its victorious voice. “War is the ultimate rationale, the Grund or ground, of Gemeinschaft.” Heidegger:

“That which neither the individual by itself nor the Gemeinschaft as such is, that must become manifest. The comradeshift of the frontline soldiers was grounded neither in the fact that they had to gather together with other humans because they needed them and could find them only at other places. Rather, at bottom it is grounded only in the fact that the nearness of death as a sacrifice placed each one in advance into the same nullity, so that this latter became the source of unconditional belonging-to-each-other.” (Heidegger)

So, it is not a matter of bargaining,  simple management, like the social democratics and liberals execute their policy, but it is a spiritual matter altogether. Bargaining is all about survival, hypocrisy, egotism, a mismanaged masculous handling. What the Vril force actually does, is point out to the Essence of Death in our Weltanschauung. Death is bound to Greek bewilderment, to en-thousiasm, to discipline, to loyalty, to the eternal Gemeinschaft:

“It is precisely Death – the death each human being has to die for himself and which singularizes each individual to the utmost extent – it is precisely death and the willingness of its sacrifice (=the willingness to offer one’s own death as a sacrifice), that first and foremost and beforehand creates the site of Gemeinschaft from which comradeship emerges. Thus, does comradeship grow out of Angst? No, and yes. No, if one, like the Philistine, understands by Angst the helpless quivering of panicky cowardice. Yes, if Angst is understood as the metaphysical nearness to the unconditional, a nearness that is given as  a gift to the highest self-sufficiency and readiness. If we do not compel power into our Dasein that, like Death as a free sacrifice, bind and singularize unconditionally – that is, powers that catch hold of each individual at the root of its Dasein and that, like Deaht as a free sacrifice, stand deeply and wholly in an authentic knowing – then no ‘comradeship’ will emerge. In that case, the result will at best be a modified form of Gesellschaft.” (Heidegger)

Inauthentic Dasein avoids being taken over by Being itself, by such a power which we name the Vril. Such a power remains concealed for those that let themselves by ruled by Das Man, by the Gesellschaft which does not care for the Numinous, the muliebral. Their Angst for Being is a helpless quivering of panicky cowardice in the Struggle. The Angst for those that had their Soul exposed to the Vril is what Heidegger calls this ‘metaphysical nearness to the unconditional, a nearness that is given as a gift to the highest self-sufficiency and readiness.” It is unconditional as there are no human laws or rules that are applied, but such Dasein ventures itself in an unknown territory, shared by other comrades and together the battle is fought. Each comrade is part of the Gemeinschaft which exists because of the preceding bond, “a bond that binds each individual to that which keeps bound and determines each individual in a super-elevating manner.” (Heidegger)

Thus, the Vril is a most powerful force as it re-introduces a non-instrumental view of looking at technology, at the Sacred powers of Eorthe (instead of exploiting its resources), at a new kind of science which has no interest in financial gain. Let us fully enjoy the power of mytho-poetics in order to celebrate a resurgence of the West, but let us also celebrate the Ragnarokr of our Evening Land, our global Sein-Zum-Todes. We are “human, all too human” and our tragic natures opens up the Sacred once again. The Vril will function as a volcano, as an eruption of a most deadly force, and it points at the outbrake of the Struggle leading up to an Authentic existence which honours the muliebral.

The last words are for Miguel Serrano:

“Now we are facing the shadowy age of involution, of the Kali Yuga, The use of power (Hvareno, Vril) is taught in Shambhala that permits the mutation of man and of the Earth; the warrior’s initiation is given, which makes it possible. Since ‘as inside, so outside’, the mutation of man into semi-divine and divine will permit the simultaneous transfiguration of the planet.” (Serrano)

Inspired by:

  • Miguel Serrano, The Golden Thread
  • David Myatt, Tu Es Diaboli Ianua
  • Historical Destiny and National Socialism in Heidegger’s Being and time, Fritsche
  • Black Sun, Nicholas Goodrick-Clarke
  • Georges Bataille
  • Friedrich Nietzsche

Von Sanngetall, 128 yf

The Astral Cup


The Astral Cup by Von Sanngetall 128 yf 

If you would ask what the true essence of our Acéphalic Mysticism is, I would say there is none. For a ‘true’ essence would determine, define our Mysticism as something we humans can comprehend. Our Mysticism is one with the Numinous, that which cannot be analyzed by our limited senses, by our ‘Will to know’ (Nietzsche). It effectively freezes our brains, and we remain helpless, clueless, and yes, beheaded.  Personally I find the Grail a most suitable image/metaphor/symbol for the Numinous. Within the Mysterie Tradition of the West the Grail as cup has always fascinated me. For me it stands for an ancient Mystery , a Mysticism of the Blood that goes beyond our ‘mental’ comprehension and it defies all science. It is mytho-poetic, Traditional, … Yes, a beacon of the Western Mystery Tradition. Do  not romanticize this cup for its very essence is utterly inhuman, and we as a species are not yet worthy and we must remain humble, devoid of the Sacred knowledge that springs from the mystical Blood & Water within the cup.

As one of our prophets, M. Serrano, proclaimed:

When we speak, for example, of the blood, we are not referring exclusively to biological blood, that which runs through our veins of the physical body. We think of the blood of Paracelsus, of the Astral Light, and also of the ethereal or Akashian Memory of the Indo-Aryans. That is the true ‘chromosomal memory’, and not the biochemical one of the present. The blood, in a spiritual and hermetic sense, is the sacred liqueur of the soma, something different from what we are taugth by biology and the haematology of the science of the Kali Yuga; it is the liquid sun, in which the memory of the extraterrestrial ancestors runs; it is the Great Memory. The blood is something mysterious, which cannot be treated lightly.” (M. Serrano, The Golden Thread)

We do not treat this mystery lightly. Bataille would not have completely agreed with Serrano’s Weltanschauung, but we find much mysterious truth in it. The Grail is the Holy Cup that holds the Blood & Water of the Gnostic Christ, the one that defied the Jews and their laws. The One that sided with the poor, the sick and thus followed the Left Hand Path: the Path of Splendour within Decay, crystal beauty within sickness, Joy before Death. Our path is a gnostic one as well for we search for the Continuous, the Numionous connexion from which we have been deprived in our fallen state (Gefallenheit – Heidegger), but unlike the Gnostics, we recognize the value of sacred matter (the body, the flesh, base elements). We are energetics and matter consists of energy. Our body may be temporarily but we value this as a Temple where the Sacred Cup will be placed. Not by yourself, but all of the sudden, as a result of your alchemical quest, as a result of your loyalty towards the Destiny of the West, it will appear before you. There are several Paths carved out in the mystical history of the West. Chose the one that suits your lifestyle, or that challenges you to monastic, physical, intellectual, artistic, spiritual duties. 

Regard your body (the living flesh, the cosmic water & the sacred blood) as a Temple through which runs the spiritual and Numinous Energy, that connects you with an immortal Past, the hidden present and the Future Destiny of the West. Take therefor the Astral Cup and drink thereof.  The Blood & the water will strenghten you and make you even more resolute. This is essential for those who are willing to embark on an Alchemical journey in this Kali Yuga.

Let us remember the words of Evola:

“To live and understand the symbol of the Grail in its purity would mean today the awakening of powers that could supply a transcendental point of reference for it, an awakening that could show itself tomorrow, after a great crisis, in the form of an “epoch that goes beyond the nations.” I would also mean the release of the so-called world revolution from the false myths that poison it and make possible its subjugation through dark, collectivistic, and irrational powers. In addition, it would mean understanding the way to a true unity that would be genuinely capable of going beyond not only the materialistic – we could als say Luciferian and Titanic – forms of powers and control but also the lunar forms of the remnants of religious humility and the current neospiritualistic dissipation.” (Evola, The Mystery of the Grail)

Von Sanngetall, 128 yf

The Heideggerian Übermensch

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The Übermensch is an important philosophical and aeonic concept. Heidegger in his reading of Nietzsche describes the Übermensch as follows: a “Caesar with the Soul of Christ”.

The Übermensch is therefore a most spiritual figure and he is not an ape-like brute, a blond beast, a Will-less fighting machine or some biologically conceived superman. The Übermensch is not a product of science such as evolutionary biology or eugenics. Heidegger was most critical towards the nihilistic purpose of what he called ‘productionist metaphysics’. The scientific and industrial revolution had turned everything most radically into a productionist mode which had cause man to fall out of being. Having become blind,  man was (and still is) gripped by hubris as he wanted nothing but to control and measure everything. And this is still happening today with the digital revolution. The scientific ‘Übermensch’ is a soul-less creation, a Faustian invention in overdrive of which the creator is not an alchemist, but a cold and rational surgeon. His type of Overman is not overman at all, for it is a rational consequence of the modern man’s addiction to management, rationalising, science & ‘output’. This is not the Alchemist at work who does not rely on outcome, but focusses on the quality of the Grand Opus at work and regards himself the Vessel instead of the cold engineer. The Heideggerian Übermensch is not a product, or an output of some laboratory but is a most ingenious process, an Alchemical state of mind which is truly Western in essence.

As the modern Western man is definitely out of touch with Dasein, Heidegger regarded the Übermensch as a  salfivic figure. As a Janus faced figure, he possesses the Sacred essence of Jünger’s Man of Steel and Hölderlin’s mystical Poet. In the 1930’s Heidegger saw the need of a transitional figure to discard the modernist hegemonic ideal of “boundless, purely quantitative nonstop progress” and he recognised the need for an attitude of humility, a simpler way of life, more loving and tender, and yet tough and strict in order to sacrifice the ego instead of focussing on one’s personal ‘economic/selfish’ growth.

With the rise of National-Socialism Heidegger, as rektor and most important German philosopher at that time, aimed for a philosophical and spiritual renewal, a counter movement away from the steady Decline of the West. According to Heidegger the Übermensch’s way of life would be an organic one by not raising oneself above the community but by being an integral part of it. We know very well that Heidegger preferred an organic rural community to an uprooting city life. Such an elite and extraordinary man (a Solar Warrior – Priest) has also been described by Traditionalist thinkers, such as Evola, with whom Heidegger shared his vision on the Zeitgeist. Both thinkers have two radically different approaches, but like the thinkers of the Conservative Revolution they share some very distinct ideas.

Heidegger was most critical of the herd-like bourgeoisie who did not possess any of the virtues of the Übermensch. The society in which the Übermensch could stand up was one of Tradition, rank-ordering, nobility & respect. Although Heidegger by the end of the 1930’s criticized the industrial nature and the ongoing war machine of the NS movement (and we agree as the ‘operational’ modus of NS derailed signicificantly), he did recognise the fertile soil of the Völkisch movements celebrating mystery, nature & the connexion between man & his Heimat. This was a most fruitful Prima Materia from which an Architect and Alchemist could work to guide the process of the Übermensch.

Heidegger thus continued the Sacred work of Nietzsche, Spengler and Jünger, and like an Alchemist himself he, as a thinker and philosopher, dedicated his Work in all humility to the Inner Greatness which was about to be dis-covered, unfolded.  His Übermensch can therefore be seen as a powerful synthesis of great minds.

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In the above creation you can see my artistic interpretation of Heidegger’s powerful description of this Übermensch, namely the combination of the Gnostic Christ (Jung) and the Caesarian warrior.

  1. The Gnostic Christ: the Gnostic Christ is a solar divinity who has nothing to do with the magian ‘Jesus’ or the dogmatic Christ of the Church. The Church did not and would never comprehend the Gnostic and thus pre-Christian origin and value of Christ as a symbol of our hidden connexion with the Sacred. Alchemist and mystics such as Jakob Böhme uses the alchemical stone as a metaphor for Christ. The Übermensch is there to show us how to re-connect with the Sacred, how to purify our Soul as it has been poisoned by the productionist metaphysics (Heidegger) and the desacralization of the Evening-land. Like Jung Christ as a solar divinity is there to honour Sol, the Fire, the Light, the Libido and the Vortex of Life (Will to Power). The Gnostic Christ symbolizes the spiritual importance of our Collective Unconscious, and the figure of Christ can thus be compared to Baelder, Mithras, … Central to the Worship of these divinities is the Cult of Sol and the praxis of pre-Christian solar hymns.                                     Bataille‘s view on the figure of Jesus is of importance as well. “Christianity valorized the poor, the pariahs, the unclean. It put a king into play in the person of Jesus, but the king aligned himself with the miserable. Much more, Jesus let himself be treated as a criminal and reduced to state of a tortured body, identifying himself with the left and most repulsive from of the Sacred.” (Bataille) There is in effect a sinister sacrality while the Church transformed Christ into “an archetype of unilateral power” in the service of their world domination and the destruction of the pre-christian, pagan richness. As a Gnostic Christ is a heretical, sinister figure with regard to the worldly aims of the Church and their vision that man does not possess a sacred origin. Christ’s Soul therefore dwells in the Übermensch.
  2. A Caesar:  The image of a Roman caesar denotes the necessity of such an Übermensch to lead das Volk and it is the personification of an iron Will which will be needed if we want this Caesar to offer us a higher possibility, a superior order. He will have to be merciless because, as Heidegger stated, this Caesar will first bring this technological age to its high point in order to prepare a new age. As a Vindex figure he will have to change this Evening land into a “land of morning” (Hölderlin). Firm decisions will have to be taken by this Caesar in order to overcome the present age in which the old gods have been pronounced dead. Heidegger believed in a new beginning.

This Caesar with the Soul of Christ is a warrior-priest, a Solar Knight (a Sonnenmens – Serrano) that is able to translate ancient Indo-European views and values for a new Europa. As Evola stated:

“It is , however, advisable that misunderstandings do not arise about the meaning which the warrior elements will have in the new Europe, focusing on the word ‘militarism’, similar to those already deliberately fostered – with full knowledge of the facts – by the democratic adversaries. It is not a manner of confining Europe to barracks […] it is necessary to become well aware that specifically warrior values, in the military context, are only representations of a reality which, in itself, can have a higher, not merely ethical, but even metaphysical meaning.” Evola continues to stress that the new Europe will not be formed under the sign of a warrior spirit that equals a chaos of unleashed forces and instincts. The Übermensch is not just a fighting machine, as the “true warrior ideals implies not only force and physical training, but also a calm, controlled and conscious formation of the inner being and the personality. Love for distance and order, the ability to subordinate one’s individualistic and passionate element to principles,…” (Evola, Metaphysics of War p. 113 – 114)

These virtues can also be found in the practice of the Numionous Way (D. Myatt)

The Roses in my creation refer to the alchemical emblem of the seven-petalled rose. This is an allogory of the seven planets, the seven stages of the transformation (cfr. the Seven-Fold Way). The formula ‘per crucem ad rosam’ (through the cross to the rose) describes this spiritual transformation of Western man. Jung writes that the essence of the heavenly Sol descends into this flower which is the earth’s answer to the Sun’s countenance (Jung). The Übermensch as seen by Heidegger exemplifies this spiritual path and can function as your inner guide of transformation. Let us listen to the wise words of the mystic Serrano  

The Rose is a creation of Persian alchemist gardners. It has to do with Sufism. Frederick II’s Rose came from the East. The rose flowers on the joining point between the vertical and horizontal of the cross. The vertical is the masculine; it is the sky. The horizontal is the feminine; it is the earth. The Rose joins them and opens the way to Magic Love, of the Mysterium Coniunctionionis, of the Tantric Maithuna. Then, the extremes of the cross light up and it is the Red Cross of the Templars. It begins to turn vertiginously and transforms itself into the Left-Turning Swastika, the Return’s, a circle of light that is not solar, but uncreated light, light from Venus, light from the Pole, from the most distant midnight. The Swastika, thus, is not a symbol of the present sun, but of the Pole, of motionless movement, of energy at rest.” (Serrano, p. 252) 

Therefore you will find das Sonnenrad with the 12 Sig Runes and the AR Rune in the centre. For this is both an Inner and Outer War; an alchemical journey from the Light of Sol to the uncreated Light of the Black Sun. The Übermensch as Warrior-Priest encompasses both the Strength as the Wisdom that is needed to go beyond our present technological aeon.  Instead of being addicted to figures, facts, research, science we should ‘let things be’ (become acéphalic) and leave it up to the energies inherent to Being. There is need of rank, order and meaning and True Art, True Alchemical flowers grow because of these boundaries and they manifest themselves for the human being is nothing but a modest vessel.

We are connected with the Numinous but we must learn to appreciate it once again, but I am most confident that we are most capable. The Übermensch will guide us!  

Von Sanngetall, 128 yf

Books consulted:

  • Heidegger’s confrontation with Modernity (M.E. Zimmerman)
  • The Golden Thread (Miguel Serrano)
  • Metaphysics of War (Julius Evola)
  • Psychology and Alchemy (Jung)
  • Saints of the Impossible (Alexander Irwin)

The Essence of Struggle 

“The Essence of Being is struggle; all Being passes through decision, victory and defeat. One is not simply either a god or a man, but with Being in every case there falls a combative decision that placed struggle in Being; one is not a serf because that exists among other things, but because that being harbors within itself a defeat, a lack, an insufficiency, a cowardliness, and perhaps even a wanting to be inferior and weak. Hence it becomes clear: struggle is that which places within and maintains within Being; it is what decides on the Essence of Being, and it does so in a way as to invest every entity with a decisional character: the constant acuity of the either/or; either them or me; either hold out, or succumb. This combative decisional character of every Being brings into the entity a fundamental mood, which is at once victorious rejoicing and will, the awesomeness of The untrammeled rush (resistance), elevation, and ferocity in one – which we are not equal to expressing in a word, but for which the Greeks had a word, recurrent in the great poetry of the tragedians: to deinon (that which insprires terror).” (Heidegger – course 1933-1935)

Heidegger as prophet and Alchemist of the Aeon of Brutalism by Von Sanngetall:


Von Sanngetall. 128yf

The mystical essence of Nature

“[…]nature becomes manifest as the space of a people, as countryside and homeland, as soil and ground. Nature, as the power and law of that hidden transmission of the inheritance of essential instinctive predispositions and tendencies, is set free. Nature becomes a normative rule in the form of health. The more freely nature reigns, the more it is possible to put at her service, in the most excellent and controlled way, the formative power of authentic technology. By being tied to nature, supported and overarched by her, at once fueled and limited by her, the history of a people is realized. In the struggle to trace out the pathway to its own essence and to ensure its duration, the people grasps its identity in the growing constitution of the state. In the struggle to represent itself its capacity for greatness and its destiny as essential truth, the people presents itself authoritatively in art. The latter attains its great style only by adopting the totality of the existence of the people in the imprinting of its essence.” (Heidegger – winter semester 1933 – 34)
A most beautiful and mystical passage connecting the principle essences: Nature, a people, a homeland, authentic technology, state, greatness and destiny, art. Heidegger, a great philosopher and thinker, summarizes and interconnects in a few sentences such great and universal concepts. This is Alchemy on a personal, a völkisch and aeonic level! I advise you to read this over and over again.
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Von Sanngetall, 128 yf

Agios O Alastoros: from where Empathy blossoms

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The Sphere of Mars, Von S

Sinister Chant

Yesterday afternoon I practiced the Sinister Chant of the Sphere of Mars. In combination with the importance and perfection of posture, which I have learned from my Zen Meditation Practice, I intend to perfect my singing as I have no such formal education or choir practice whatsoever. Of course like any endeavour, this will take time and devotion but the Sinister Chants will help me to focus on the Essence of the 7FW and the sinister aspects of Acéphalic Mysticism. The fact that this form of chanting is based on a grand secular tradition of the Gregorian chants as these chants have always appealed to me and its orthodox and mystic nature reveals its Numinous strength. Trough its Traditionalism I feel connected to the rich cultural and religious history of Europe. Georges Bataille was also fascinated by the Christian mystics and the orthodox practices. As it is our aim to become “ferociously religious” these Sinister Chants will guide me to the Acausal.  But just like Zen Meditation this will demand time and devotion.

As it was Tuesday I chose the chant appropriate to the Sphere of Mars, namely Agios O Alastoros. The Romans called their Tuesday Martis dies as this was named after their war god Mars. Our Germanic forefathers took over the Roman system and they used Tyr as a basis. 

The Sinister Chant itself:

agios-o-alastaros

While focussing on my Mandala of the Sphere of Mars I felt that the Sinister Chant added more solemnity, more profoundness, a Numinous quality, to my meditation. Of course, my will-to-focus must improve and it shall as I improve my singing. As one turns one’s attention to the perfection of posture, practice, singing and so on, the mind is no longer focussed on and occupied with senseless and everyday occupations. As a whole one is able to transgress the ‘causal’ obligations,  one can open oneself to the grander scheme of things. This is all part of the Alchemical Opus.

Zeus Alastoros

Now, I asked myself what Alastoros referred to. The Sphere of Mars is dedicated to workings of Destruction and Sacrifice, so Alastoros should refer to this. When one is singing the words in itself no longer matter because in order to enter the Sacred one must lose one’s ratio, one’s head. After the singing of course the question remains. 

Alastoros or Alastor refers to the Greek mythology because it is part of one of the many names of Zeus: Zeus Alastoros. With this name the Greeks referred to one aspect of their supreme god, namely Zeus as a god who takes revenge when a crime is wrongfully committed. The name refers to his protective punitive power as he takes revenge when someone has been wronged. Thus Zeus protects the victims who were wrongfully hurt or attacked. This is a pagan virtue which demonstrates honourful conduct as one is supposed to protect those who are family or those who are part of the community or one’s tribe. There is nothing  ‘rational’ or ‘calculated’ behind it as you take this oath as part of a community. This conduct is a form of self-sacrifice as you put your own safety at risk.  

mun_t03_m03_01_zeus  Zeus and the Eagle as his symbol

The words ‘Alastoros’ or ‘Alastor’ themselves refer to the outraged spirit/daemon who sends disfortune upon the offenders, or they refer to the person afflicted. Later on Alastoros was used independently from Zeus, and it generally meant an angry vengeful power.

The fact that Alastoros is one of the several names of Zeus demonstrates the complexity of the pagan gods. They are not ‘pure’ or ‘perfect’ the way Magian believers regard their God, but the pagan gods, even the supreme ones like Zeus and Odin, are able to commit mistakes, are able to be violent when this is necessary. The fact that after a while Alastoros referred to ‘an angry vengeful spirit’ is actually an impoverishment as it shows the Magian influence by adding ‘morality’. Suddenly, what once was the Sacred as a whole, now becomes categorized into ‘moral good’ and ‘moral evil’. To take revenge, even when this is meant to undo a crime committed, becomes a forbidden act of violence as violence means ‘evil’.

As we have seen in history the monotheistic faiths took over the pagan Weltanschauung (gods, festivals, rituals), incorporated it their orthodoxy and thus turned it into something acceptable. The complexity of the pagan pantheon was reduced to one almighty god, some celestial beings, and the inhabitants of hell, namely Satan and the various legions of demons. Bataille has always maintained that Satanism and Black Magic were Ways to uphold the ancient Ways. If I look at Alastor for example, I can find Alastor in my dictionary of demonology.

Alastor is a demon executioner from the infernal Court, and he is often confused with the demon Azazel. Alastor is invoked in order to execute certain punishments, most often lethal. He is thus a destructive demon. He should be invoked on a Tuesday of or a Saturday. It is stated clearly that Alastor is nothing but an executioner and the invocation should be done as part of a sentence or judgement. This takes us back to the name of Zeus Alastoros, namely to take revenge. However in the case of the demon it is not stipulated that you aim to undo a wrongdoing. It can simply be a personal matter between you and the victim, whoever is ‘right’. You are your own judge and Alastor is your executioner.

The Way of the Numinous

From a Numinous point of view it is entirely up to you, your own responsibility, to act honorably and use this invocation, chant with humility. What do you wish to justify? Why do you need to take revenge? Do you want to become that stereotypical egotistic ‘Black Magician’ that cannot handle a setback, a loss, Life as a whole? Instead of learning from adversity, Pathei Mathos, is it really necessary to seek revenge? Or are you able to learn and move on? This is not a question of morality but purely naturalistic reasoning: become stronger by defeat, become the power that is staring you in the face when you look in the Abyss. 

I intend to employ this chant as part of my alchemical growth in order to destroy what hinders me in my further development. To seek revenge shows far too much involvement with the causal. Do not become a tyran, as Myatt teaches us. Why should I invest in my pride, in my empty shell of an Ego? Do not let hatred, a pure drive for violence take over. Of course, become a militant, take upon discipline but not from an ‘evil magician’s point of view’. I intend to use these chants to get to know my inner demons, to descend into my personal Prima Materia, invoke the Alastor in me so I  can control it and convert its Sinister and destructive energies into something Beautiful and Honorable.

Something that transcends my petty Ego and  that is exactly where Empathy starts and from where it can blossom. In the Japanense Weltanschauung the blossom of Cherry Tree is Sacred. It is about the perfection of Form and it is only temporarily. Our existence is finite as well. Our being is a being-towards-Death (Heidegger) and let us therefore invest in this singular moment of blossom: beyond the head (acéphalic) and beyond the Ego.

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 Agios O Alastoros! 

Von S, 128 yf