Becoming Empty: a Sacred duty

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Meister Eckhart’s mystical vision is the total opposite of modern man’s vanity as man’s modern ideas of how our Western society should be formed and molded into a liberal society of ‘equal’ and ‘free’ individuals, have turned out to be a fiasco and the ultimate downfall of what once was a Europa of proud sons and daughters.

However, instead of regarding oneself as a most ‘promising’ being and the center of the universe, Meister Eckhart insists upon “a spiritual poverty” through which we are able to ‘empty’ our-selves and to partake in the cosmic Void once again. This implies that we realize that our daily habits, the ambitions (we are supposed to) cherish, our wishes and needs (also imposed upon us), are ultimately addictive and that they only serve one purpose: to blind us for our vanity. Our vanity, our hubris has become our most precious treasure.

Yet, we are ‘meaning-less’ vessels and this modern egomania leaves no room for the timeless insights of a Medieval mystic. We have become insensitive to the fact that we our’selves’ do not form the basis, the essence of our earthly existence for as Heidegger has taught us: we are thrown (geworfen) here. Eorthe became our home and Eorthe embraced us wholeheartedly: she made us feel welcome, raised us, taught us how to form communities through which we have been able to form a legacy, to create ‘histories’ which made Europa flourish…until the decline of the West set in around the 16 – 17th century with the advent of modernity.

Our ‘thrownness’ denotes that our ‘conscious / causal’ life here on Eorthe is preceded by a primal condition, namely “a condition in which everything already existed in the wisdom of God, but before being created”. (De Kesel, p. 63)  Such a condition is characterized by a total lack of desire, a complete emptiness as the Ego is left to ‘starve’ instead of being fed with cravings and lust. This primal condition is furthermore one in which we formed a unity with God, or as we see it: with the Sacred, and instead of focusing on material success and esteem, one should strife to return to the Sacred.

Meister Eckhart is very clear on this matter: such an authentic return implies a radical selflessness, a radical return to a self-less ground, or what Boehme would call the un-ground. Thrown upon Eorthe we must not strife to fulfil God’s will in order to be rewarded with the entrance to paradise. Instead, we must renounce this ‘will’ and become truly ‘poor’: this poverty will cleanse our Geworfenheit instead of polluting it with false pretensions and with the domination of the instrumental.

Meister Eckhart’s God is not a regulating one for this God does not ‘expect’ / ‘will’ anything. One must pray that one becomes empty of God himself, and as such realise this return to the Sublime Nothingness. And this is what Meister Eckhart calls “the eternal abyss of divine being” (De Kesel, p. 66). This radical selflessness can only be obtained by ruthlessly destroying one’self’ in order to disappear into the basis which can only be seen as an abyss. As such the human being is able to stop craving, desiring, lusting, wishing…  

The mystic confronts himself with the unfathomable depth, which we call ‘the Sacred’, in order to transcend his thrown condition, his everydayness, here on Eorthe.  The Sacred, from a Bataillean and Heideggerian point of view, is unsettling as it displaces our everyday mode of being, and instead of what the ‘popular’ Christian point of view is, it does not comfort us or put our conscience at ease. The confession, as used by the Church, is nothing more than a means to uphold its worldly power and as such the Church turned the Sacred into something they can use, something docile, while in essence the Sacred lacks human qualities.  The God of the Church is a most instrumental one, and this God furthers the Decline of the West because of his mildness, his accessibility.

From Meister Eckhart and other mystics we have learned that the God of the Christian mystical tradition is most hidden and unknown to us for only ‘God is God’, and human words cannot describe him. Only by radically eliminating our Ego, by becoming Empty we can approach Him and become part of his unfathomable darkness.

The Deus Absconditus of Bataille or the Acéphalic God, is such a monster for its non-presence, its empty throne (as opposed to the bearded figure on Christian thrones) echoes the horrifying non-presence of the Sacred. The Acéphalic God is at the same time a Pagan god that demands worship and sacrifice (not for utilitarian reasons but for the sake of violence and bloodshed), and he is also the mystical Deus Absconditus of Meister Eckhart for whom we strife to destroy our Ego. The Acéphalic God is a most destructive force that annihilates all homogeneity, the quietness of the status quo and it is therefore a most Sacred destructive force to be reckoned with.

This force will be needed as we aim to rebuild Europa: in order to create one must destroy. Calculated thinking and hubris have infested the core of Europa, and one can only expel this sickness by furthering the Kali Yuga and its inherent accelerationism. A thorough cleansing of the West can prepare the advent and the arrival of the new God as claimed by Heidegger in his latest interview: ‘Only a God can save us now.’ (Der Spiegel). Indeed, only a subjugation will restore our original and innocent relationship with the Sacred, and the coming Age of Barbarism will function as a transitional period to the Age of Fire. The Sacred must be restored in all its splendor so that the New Man may look upon it with wonder and awe, just like the ancient Greeks and our pagan ancestors as a whole worshipped the Cosmic and the God that travel through it. This mode of Being, this pure devotion and non-instrumental worship, is essential if we wish to return to our primal condition.

The Heimat and our occult connexion with it can help us to overcome the present Age of Degeneration. It is up to us to restore the balance, to seek for one’s inner Thule, to ‘empty’ our’selves’ by eliminating the modern influences, and to look for the pure and authentic Destiny of each people, each folk, namely a restoration of their Dasein through awe and wonder! The Christian God has been pronounced dead by Nietzsche, but the traces of the old gods are still in our blood, and together with meaningful action & meditational thinking we can prepare our folk for a regeneration of the West.

333!

Von Sanngetall, 129 yf

Literature:

  • Zelfloos – De mystieke afgrond van het moderne Ik -, Marc De Kesel (2018)
  • The Fourfold – Reading the late Heidegger -, Andrew J. Mitchell (2015)

The Vril: a most muliebral Force

temporaryThe Völkisch Weltanschauung

From the end of the 19th century to the 1930’s the Völkisch Weltanschauung in Europe, and Germany in particular, was a clear sign that there was an occult/hidden revolution against the degrading influence of positivist science, industrialism and humanistic enlightenment. The rise of occult and obscure societies like the Thule and Vril Society were no coincidence as the ancient spirit in the Soul of Europa was being awakened.

The Vril society of Berlin was an obscure community (“Reicharbeitsgemeinschaft ‘Das Kommende Deutschland’”) which published a brochure entitled ‘Vril: die kosmische Urkraft’ (1930) and this described the Atlanteans as possessors of a spiritual ‘dynamo-technology’ superior to the mechanistic notions of modernist science (Clarke 2002: 166). A second brochure rejected the notion of explosive energy and focused on ‘free energy’. These revolutionary ideas concerning science and technology went against the hegemonic process of materialization that suffocated all life and culture and turned it into mere calculated ‘objects’ (Heidegger: Gestell). The Enlightenment had only brought us a masculous (Myatt) approach of endless analysis, division and multiplicity. We follow Evola who realized that Western life was “completely absorbed in ‘becoming’, with its focus on rational means, speed and technical efficiency.” (Clarke 2002: 57) The Völkisch movement and its occult societies were of course aware of this as well.

Vril as a victorious and transformative energy

With Serrano we concur that the West is facing “the shadowy age of involution, of the Kali Yuga”, “where nature has been abandoned to neglect by a rationalist and atheist science and technology.” (Serrano) Instead of a masculous science and technology (current industrial and technological revolution based on basic human needs) we must aim for a muliebral one (transformative, beyond humanism, one of bewilderment and awe) that does not aim for the disintegration of Eorthe into the abyss and nothingness (Serrano), for that is the path on which we are walking now.

This new approach of alchemical transformation is fueled by the Vril as victorious energy, as an accumulation of the power of

“anti-gravity of the unknown I, as a “truly transformative power which would fuel a virtual and biological mutation of the semi-divine race and of some man-animals into semi-divine men and thus making it possible to return to Hyperborea, to the Polar Thule. An inner, alchemical process, of transformation of the involuted being. A process of initiation by dregrees in the transfiguration of terrestrial man into celestial man, immortal.” (Serrano)

As Serrano writes this is truly transformative. Mytho-poetics are of great importance for the immortality of the human mind, of our Western Soul, and instead of creating new ones out of fiction, we should study the ancient occult theories on Thule, Aldebaran, Shambhala for these are transformative in themselves. Each of us must find the hyperborean Thule in our heart, for there we can start to build a new Solar Imperium and always with our our Death as perspective. Immortality is not something one achieves but immortality presents itself through us, through our Noble behavior, our Respect for Traditions, our inner ‘Vrilian’ transformation and the Transgression of all Laws. 

The Muliebral

In one of his latest texts “Tu Es Diaboli Ianua” Myatt asks the question whether Christianity “whether that religion is, given our thousands of years old human culture of pathei-mathos, a suitable presencing of the numinous”. A question that must lead us to the gnostic foundations of this Magian Weltanschauung as present-day Christianity enslaves its followers by installing an Iron law forged by a Godhead; an unquestionable male arch-divinity.

The Numinous, as seen by Myatt, is very much the Acéphalic concept of the Sacred, a “supra-personal, ‘cosmic’, perspective” towards the Divine, the Unreachable and which cannot be captured in words or ideas. While the Magian religions today monopolize the Sacred by installing a divine ruler who cannot be transcended, the true Mystic only worships his own devotion, the Nothingness, the Empty Space once occupied by God but now pronounced dead. Meister Eckhart did not describe the Sacred because of its absence as we humans cannot reach, imagine this. The Sacred can only be ‘sensed’ as it were, and through one’s pathei mathos one grows as an individual.

As Myatt describes there is a difference between a religious apprehension of the Numinous, the Sacred and the Paganus one. The religious experience, as taught today, is one that relies on books, scriptures, a certain distance, while the Paganus one means utter devotion (without book or scriptures) as it is all based on one’s inner experience, on the Numinous connexion one is able to make. There is no religious revelation of a higher truth commanded by an omnipotent god, but there is only wordless bewilderment (Heidegger).  Bataille would call this the non-sensical, non-sense, devoid of all meaning. This kind of bewilderment one experiences by making long walks in nature, by being masterd by the elements, by feeling lost in the woods, by feeling helpless as a child and yet feel connected with an im-possible and grand force of the Cosmic. All classic religious paths are founded upon control, upon worldly power and hubris, while classical paganism connects mortals to the cosmos, to the divine, to the numinous (Myatt). And as Myatt remarks and describes the Numinous is primarily a manifestation of the female, of the muliebral:

 “A muliebral presencing is or would be manifest in a predominance of female deities; or in a dominant female deity; in legends and myths which celebrate muliebral virtues, such as empathy, sensitivity, gentleness, compassion; and in the perception that personal love should triumph over and above adherence to abstractions. Considered exoterically – not interiorly, not esoterically – a muliebral presencing is manifest in a personal, varied, worship and devotion; in a personal weltanschauung and not in a religion; has no hierarchy; no creed, no article or articles of faith; and no texts whether written or aural.” (Myatt)

Of course, for a civilization to grow and to develop a masculous presencing is needed as well. This stands for hierarchy, order and control, and it protects Traditions, Culture, the community. But when we talk about true and fundamental re-ligare, truly connecting with the Sacred a muliebral presencing is needed. An authentic community needs a genuine, headless Mysticism, a Numinous connexion with its ancestral past, its Cultural history in order to truly ex-sist as Dasein. One’s Essence is always Numinous and cannot be bought or sold, but very few today are still aware of this. A multibral presence liberates one from the Mundane, from one’s unconscious search for power and control.

In my view the Vril force is therefore a most paganus and therefore muliebral force. The power which was derived from Vril included telepathy and telekinesis and the Vril was described as an enormous reservoir of psychic energy not only in the world at large but also in the human organism, only accessible to initiates. The author Sir Edward Bulwer-Lytton had described this force in his book ‘the Coming Race’ (1871).

Interestingly, central to the Vril Society was the female medium Maria Orsic, known by the name of Sigrun, who claimed to have contacted extraterrestrials of the solar system of Aldebaran. We do not aim to go into the veracity of such claims, but it shows that there was a huge interest in the paranormal which had been banished by the Enlightenment and positivism. The female mystic has always occupied a special place in the occult history of our Evening Land.

Communities driven by Vril: a historical manifestation

Our sole purpose to refer to such a history is to show that there was a undeniable muliebral presencing in Europe at a time when industrialism and ‘correct’ sciences were sweeping all over Europe in order to destroy our Dasein’s connexion with Nature and the Cosmic. The positvist attitude reduced everything to something utilitarian and instrumental in order to turn everything into a ‘Gestell’ (Heidegger) for profit’s sake.

What we witness here is the unique convergence of the Numinous, an electrification by the ancient Vril force,  and the morphogenesis of a new movement which grew out of the necessity to banish the statism of Sovjet socialism and liberalism, both blind for masculous movements lead by greed and money. What esoteric-Völkisch National-Socialism at first embodied was the muliebral of the connexion, a truly religious/mystical experience, and the masculous of ancient Empires by divine inspiration. Here we witnessed for a short while the possibility of the resurgence of the Greek-Roman ideal and the complete man, the Ur-man (Serrano). Yet, driven by a  greedy war and industrialism (the manufacturing of weapons), the need for imperialism (criticized by Spengler, Heidegger & Jünger) National-Socialist Germany soon fell victim to productionist metaphysics as described by Heidegger, who first supported the revolution but then saw its disastrous turn towards imperialism, science, money.

All of the sudden the muliebral presencing was gone and this went back underground. The rise of neo-Völkisch groups such as Baelder, TBO, Sinister orders such as the ONA, mystical currents such as the Numinous Path however show that the muliebral flame of the Vril force is still burning. These ‘societies’ have taken the place of the Thule and Vril society to resurrect the supra-personal Völkisch Ethos (Authentic belonging-to, Authentic spirituality, nobility, humility, compassion, warriorship, Sein-zum-Tode and so on), the importance of the Eorthe (community) and the Cosmic (transgression of the Law, the limits) in one’s actions, thoughts, meditations, writings and art. This kind of bewilderment, which is fundamentally Pagan Greek in origin, has re-emerged from the murky history of Europe’s Kali Yuga.  What we witness here is an Authentic enthousiasm: becoming inspired by the Pagan Gods, the Dark Gods, the Numinous). The Vril force serves as an engine which revitalizes the West albeit the fact that we have to face the ultimately disastrous consequences of the hegemonic forces of the Kali Yuga.

The Power of the Vril force opens up a new perspective when a new culture and civilization will rise after the ultimate Ragnarokr. The masculous forces of management, ultra-liberalism, new age-isms, clashes of various cultures, economic imperialism, male dominance (as opposed to the wealth of the pagan Matriarchal systems) are all aimed to smother the mytho-poetic Vril force, yet as has been shown before the Vril is omnipotent and mytho-poetics will rise again after the Decline of the West. The Vril is a force that truly enlightens those who wish to focus on it, and the Vril is able to create a true community (of which Bataille and Heidegger spoke). With Bataille we emphasize the need for new communities (whether in the flesh or spiritually connected) as it is the first creed of the Bataillean Acéphalic group.

We must realize that as the decades will pass in the near future the muliebral presencing will become much harder to notice, and therefore it must be internalized so it can survive the Struggle (European but also Global) we are facing. And when we turn to Heidegger and the conservative Revolution, it is very clear that in times of Struggle only a strong, will-powered Community is able to embody Sacred values (an authentic Gemeinschaft). In the long run such a Gemeinschaft will turn out to be the victor because the current mundane Gesellschaft (economic, values, laws, …) is weak and corrupted by a slave morality. Such a Gesellschaft will in the end evaporate and a community/Gemeinschaft will raise its victorious voice. “War is the ultimate rationale, the Grund or ground, of Gemeinschaft.” Heidegger:

“That which neither the individual by itself nor the Gemeinschaft as such is, that must become manifest. The comradeshift of the frontline soldiers was grounded neither in the fact that they had to gather together with other humans because they needed them and could find them only at other places. Rather, at bottom it is grounded only in the fact that the nearness of death as a sacrifice placed each one in advance into the same nullity, so that this latter became the source of unconditional belonging-to-each-other.” (Heidegger)

So, it is not a matter of bargaining,  simple management, like the social democratics and liberals execute their policy, but it is a spiritual matter altogether. Bargaining is all about survival, hypocrisy, egotism, a mismanaged masculous handling. What the Vril force actually does, is point out to the Essence of Death in our Weltanschauung. Death is bound to Greek bewilderment, to en-thousiasm, to discipline, to loyalty, to the eternal Gemeinschaft:

“It is precisely Death – the death each human being has to die for himself and which singularizes each individual to the utmost extent – it is precisely death and the willingness of its sacrifice (=the willingness to offer one’s own death as a sacrifice), that first and foremost and beforehand creates the site of Gemeinschaft from which comradeship emerges. Thus, does comradeship grow out of Angst? No, and yes. No, if one, like the Philistine, understands by Angst the helpless quivering of panicky cowardice. Yes, if Angst is understood as the metaphysical nearness to the unconditional, a nearness that is given as  a gift to the highest self-sufficiency and readiness. If we do not compel power into our Dasein that, like Death as a free sacrifice, bind and singularize unconditionally – that is, powers that catch hold of each individual at the root of its Dasein and that, like Deaht as a free sacrifice, stand deeply and wholly in an authentic knowing – then no ‘comradeship’ will emerge. In that case, the result will at best be a modified form of Gesellschaft.” (Heidegger)

Inauthentic Dasein avoids being taken over by Being itself, by such a power which we name the Vril. Such a power remains concealed for those that let themselves by ruled by Das Man, by the Gesellschaft which does not care for the Numinous, the muliebral. Their Angst for Being is a helpless quivering of panicky cowardice in the Struggle. The Angst for those that had their Soul exposed to the Vril is what Heidegger calls this ‘metaphysical nearness to the unconditional, a nearness that is given as a gift to the highest self-sufficiency and readiness.” It is unconditional as there are no human laws or rules that are applied, but such Dasein ventures itself in an unknown territory, shared by other comrades and together the battle is fought. Each comrade is part of the Gemeinschaft which exists because of the preceding bond, “a bond that binds each individual to that which keeps bound and determines each individual in a super-elevating manner.” (Heidegger)

Thus, the Vril is a most powerful force as it re-introduces a non-instrumental view of looking at technology, at the Sacred powers of Eorthe (instead of exploiting its resources), at a new kind of science which has no interest in financial gain. Let us fully enjoy the power of mytho-poetics in order to celebrate a resurgence of the West, but let us also celebrate the Ragnarokr of our Evening Land, our global Sein-Zum-Todes. We are “human, all too human” and our tragic natures opens up the Sacred once again. The Vril will function as a volcano, as an eruption of a most deadly force, and it points at the outbrake of the Struggle leading up to an Authentic existence which honours the muliebral.

The last words are for Miguel Serrano:

“Now we are facing the shadowy age of involution, of the Kali Yuga, The use of power (Hvareno, Vril) is taught in Shambhala that permits the mutation of man and of the Earth; the warrior’s initiation is given, which makes it possible. Since ‘as inside, so outside’, the mutation of man into semi-divine and divine will permit the simultaneous transfiguration of the planet.” (Serrano)

Inspired by:

  • Miguel Serrano, The Golden Thread
  • David Myatt, Tu Es Diaboli Ianua
  • Historical Destiny and National Socialism in Heidegger’s Being and time, Fritsche
  • Black Sun, Nicholas Goodrick-Clarke
  • Georges Bataille
  • Friedrich Nietzsche

Von Sanngetall, 128 yf