The Vril: a most muliebral Force

temporaryThe Völkisch Weltanschauung

From the end of the 19th century to the 1930’s the Völkisch Weltanschauung in Europe, and Germany in particular, was a clear sign that there was an occult/hidden revolution against the degrading influence of positivist science, industrialism and humanistic enlightenment. The rise of occult and obscure societies like the Thule and Vril Society were no coincidence as the ancient spirit in the Soul of Europa was being awakened.

The Vril society of Berlin was an obscure community (“Reicharbeitsgemeinschaft ‘Das Kommende Deutschland’”) which published a brochure entitled ‘Vril: die kosmische Urkraft’ (1930) and this described the Atlanteans as possessors of a spiritual ‘dynamo-technology’ superior to the mechanistic notions of modernist science (Clarke 2002: 166). A second brochure rejected the notion of explosive energy and focused on ‘free energy’. These revolutionary ideas concerning science and technology went against the hegemonic process of materialization that suffocated all life and culture and turned it into mere calculated ‘objects’ (Heidegger: Gestell). The Enlightenment had only brought us a masculous (Myatt) approach of endless analysis, division and multiplicity. We follow Evola who realized that Western life was “completely absorbed in ‘becoming’, with its focus on rational means, speed and technical efficiency.” (Clarke 2002: 57) The Völkisch movement and its occult societies were of course aware of this as well.

Vril as a victorious and transformative energy

With Serrano we concur that the West is facing “the shadowy age of involution, of the Kali Yuga”, “where nature has been abandoned to neglect by a rationalist and atheist science and technology.” (Serrano) Instead of a masculous science and technology (current industrial and technological revolution based on basic human needs) we must aim for a muliebral one (transformative, beyond humanism, one of bewilderment and awe) that does not aim for the disintegration of Eorthe into the abyss and nothingness (Serrano), for that is the path on which we are walking now.

This new approach of alchemical transformation is fueled by the Vril as victorious energy, as an accumulation of the power of

“anti-gravity of the unknown I, as a “truly transformative power which would fuel a virtual and biological mutation of the semi-divine race and of some man-animals into semi-divine men and thus making it possible to return to Hyperborea, to the Polar Thule. An inner, alchemical process, of transformation of the involuted being. A process of initiation by dregrees in the transfiguration of terrestrial man into celestial man, immortal.” (Serrano)

As Serrano writes this is truly transformative. Mytho-poetics are of great importance for the immortality of the human mind, of our Western Soul, and instead of creating new ones out of fiction, we should study the ancient occult theories on Thule, Aldebaran, Shambhala for these are transformative in themselves. Each of us must find the hyperborean Thule in our heart, for there we can start to build a new Solar Imperium and always with our our Death as perspective. Immortality is not something one achieves but immortality presents itself through us, through our Noble behavior, our Respect for Traditions, our inner ‘Vrilian’ transformation and the Transgression of all Laws. 

The Muliebral

In one of his latest texts “Tu Es Diaboli Ianua” Myatt asks the question whether Christianity “whether that religion is, given our thousands of years old human culture of pathei-mathos, a suitable presencing of the numinous”. A question that must lead us to the gnostic foundations of this Magian Weltanschauung as present-day Christianity enslaves its followers by installing an Iron law forged by a Godhead; an unquestionable male arch-divinity.

The Numinous, as seen by Myatt, is very much the Acéphalic concept of the Sacred, a “supra-personal, ‘cosmic’, perspective” towards the Divine, the Unreachable and which cannot be captured in words or ideas. While the Magian religions today monopolize the Sacred by installing a divine ruler who cannot be transcended, the true Mystic only worships his own devotion, the Nothingness, the Empty Space once occupied by God but now pronounced dead. Meister Eckhart did not describe the Sacred because of its absence as we humans cannot reach, imagine this. The Sacred can only be ‘sensed’ as it were, and through one’s pathei mathos one grows as an individual.

As Myatt describes there is a difference between a religious apprehension of the Numinous, the Sacred and the Paganus one. The religious experience, as taught today, is one that relies on books, scriptures, a certain distance, while the Paganus one means utter devotion (without book or scriptures) as it is all based on one’s inner experience, on the Numinous connexion one is able to make. There is no religious revelation of a higher truth commanded by an omnipotent god, but there is only wordless bewilderment (Heidegger).  Bataille would call this the non-sensical, non-sense, devoid of all meaning. This kind of bewilderment one experiences by making long walks in nature, by being masterd by the elements, by feeling lost in the woods, by feeling helpless as a child and yet feel connected with an im-possible and grand force of the Cosmic. All classic religious paths are founded upon control, upon worldly power and hubris, while classical paganism connects mortals to the cosmos, to the divine, to the numinous (Myatt). And as Myatt remarks and describes the Numinous is primarily a manifestation of the female, of the muliebral:

 “A muliebral presencing is or would be manifest in a predominance of female deities; or in a dominant female deity; in legends and myths which celebrate muliebral virtues, such as empathy, sensitivity, gentleness, compassion; and in the perception that personal love should triumph over and above adherence to abstractions. Considered exoterically – not interiorly, not esoterically – a muliebral presencing is manifest in a personal, varied, worship and devotion; in a personal weltanschauung and not in a religion; has no hierarchy; no creed, no article or articles of faith; and no texts whether written or aural.” (Myatt)

Of course, for a civilization to grow and to develop a masculous presencing is needed as well. This stands for hierarchy, order and control, and it protects Traditions, Culture, the community. But when we talk about true and fundamental re-ligare, truly connecting with the Sacred a muliebral presencing is needed. An authentic community needs a genuine, headless Mysticism, a Numinous connexion with its ancestral past, its Cultural history in order to truly ex-sist as Dasein. One’s Essence is always Numinous and cannot be bought or sold, but very few today are still aware of this. A multibral presence liberates one from the Mundane, from one’s unconscious search for power and control.

In my view the Vril force is therefore a most paganus and therefore muliebral force. The power which was derived from Vril included telepathy and telekinesis and the Vril was described as an enormous reservoir of psychic energy not only in the world at large but also in the human organism, only accessible to initiates. The author Sir Edward Bulwer-Lytton had described this force in his book ‘the Coming Race’ (1871).

Interestingly, central to the Vril Society was the female medium Maria Orsic, known by the name of Sigrun, who claimed to have contacted extraterrestrials of the solar system of Aldebaran. We do not aim to go into the veracity of such claims, but it shows that there was a huge interest in the paranormal which had been banished by the Enlightenment and positivism. The female mystic has always occupied a special place in the occult history of our Evening Land.

Communities driven by Vril: a historical manifestation

Our sole purpose to refer to such a history is to show that there was a undeniable muliebral presencing in Europe at a time when industrialism and ‘correct’ sciences were sweeping all over Europe in order to destroy our Dasein’s connexion with Nature and the Cosmic. The positvist attitude reduced everything to something utilitarian and instrumental in order to turn everything into a ‘Gestell’ (Heidegger) for profit’s sake.

What we witness here is the unique convergence of the Numinous, an electrification by the ancient Vril force,  and the morphogenesis of a new movement which grew out of the necessity to banish the statism of Sovjet socialism and liberalism, both blind for masculous movements lead by greed and money. What esoteric-Völkisch National-Socialism at first embodied was the muliebral of the connexion, a truly religious/mystical experience, and the masculous of ancient Empires by divine inspiration. Here we witnessed for a short while the possibility of the resurgence of the Greek-Roman ideal and the complete man, the Ur-man (Serrano). Yet, driven by a  greedy war and industrialism (the manufacturing of weapons), the need for imperialism (criticized by Spengler, Heidegger & Jünger) National-Socialist Germany soon fell victim to productionist metaphysics as described by Heidegger, who first supported the revolution but then saw its disastrous turn towards imperialism, science, money.

All of the sudden the muliebral presencing was gone and this went back underground. The rise of neo-Völkisch groups such as Baelder, TBO, Sinister orders such as the ONA, mystical currents such as the Numinous Path however show that the muliebral flame of the Vril force is still burning. These ‘societies’ have taken the place of the Thule and Vril society to resurrect the supra-personal Völkisch Ethos (Authentic belonging-to, Authentic spirituality, nobility, humility, compassion, warriorship, Sein-zum-Tode and so on), the importance of the Eorthe (community) and the Cosmic (transgression of the Law, the limits) in one’s actions, thoughts, meditations, writings and art. This kind of bewilderment, which is fundamentally Pagan Greek in origin, has re-emerged from the murky history of Europe’s Kali Yuga.  What we witness here is an Authentic enthousiasm: becoming inspired by the Pagan Gods, the Dark Gods, the Numinous). The Vril force serves as an engine which revitalizes the West albeit the fact that we have to face the ultimately disastrous consequences of the hegemonic forces of the Kali Yuga.

The Power of the Vril force opens up a new perspective when a new culture and civilization will rise after the ultimate Ragnarokr. The masculous forces of management, ultra-liberalism, new age-isms, clashes of various cultures, economic imperialism, male dominance (as opposed to the wealth of the pagan Matriarchal systems) are all aimed to smother the mytho-poetic Vril force, yet as has been shown before the Vril is omnipotent and mytho-poetics will rise again after the Decline of the West. The Vril is a force that truly enlightens those who wish to focus on it, and the Vril is able to create a true community (of which Bataille and Heidegger spoke). With Bataille we emphasize the need for new communities (whether in the flesh or spiritually connected) as it is the first creed of the Bataillean Acéphalic group.

We must realize that as the decades will pass in the near future the muliebral presencing will become much harder to notice, and therefore it must be internalized so it can survive the Struggle (European but also Global) we are facing. And when we turn to Heidegger and the conservative Revolution, it is very clear that in times of Struggle only a strong, will-powered Community is able to embody Sacred values (an authentic Gemeinschaft). In the long run such a Gemeinschaft will turn out to be the victor because the current mundane Gesellschaft (economic, values, laws, …) is weak and corrupted by a slave morality. Such a Gesellschaft will in the end evaporate and a community/Gemeinschaft will raise its victorious voice. “War is the ultimate rationale, the Grund or ground, of Gemeinschaft.” Heidegger:

“That which neither the individual by itself nor the Gemeinschaft as such is, that must become manifest. The comradeshift of the frontline soldiers was grounded neither in the fact that they had to gather together with other humans because they needed them and could find them only at other places. Rather, at bottom it is grounded only in the fact that the nearness of death as a sacrifice placed each one in advance into the same nullity, so that this latter became the source of unconditional belonging-to-each-other.” (Heidegger)

So, it is not a matter of bargaining,  simple management, like the social democratics and liberals execute their policy, but it is a spiritual matter altogether. Bargaining is all about survival, hypocrisy, egotism, a mismanaged masculous handling. What the Vril force actually does, is point out to the Essence of Death in our Weltanschauung. Death is bound to Greek bewilderment, to en-thousiasm, to discipline, to loyalty, to the eternal Gemeinschaft:

“It is precisely Death – the death each human being has to die for himself and which singularizes each individual to the utmost extent – it is precisely death and the willingness of its sacrifice (=the willingness to offer one’s own death as a sacrifice), that first and foremost and beforehand creates the site of Gemeinschaft from which comradeship emerges. Thus, does comradeship grow out of Angst? No, and yes. No, if one, like the Philistine, understands by Angst the helpless quivering of panicky cowardice. Yes, if Angst is understood as the metaphysical nearness to the unconditional, a nearness that is given as  a gift to the highest self-sufficiency and readiness. If we do not compel power into our Dasein that, like Death as a free sacrifice, bind and singularize unconditionally – that is, powers that catch hold of each individual at the root of its Dasein and that, like Deaht as a free sacrifice, stand deeply and wholly in an authentic knowing – then no ‘comradeship’ will emerge. In that case, the result will at best be a modified form of Gesellschaft.” (Heidegger)

Inauthentic Dasein avoids being taken over by Being itself, by such a power which we name the Vril. Such a power remains concealed for those that let themselves by ruled by Das Man, by the Gesellschaft which does not care for the Numinous, the muliebral. Their Angst for Being is a helpless quivering of panicky cowardice in the Struggle. The Angst for those that had their Soul exposed to the Vril is what Heidegger calls this ‘metaphysical nearness to the unconditional, a nearness that is given as a gift to the highest self-sufficiency and readiness.” It is unconditional as there are no human laws or rules that are applied, but such Dasein ventures itself in an unknown territory, shared by other comrades and together the battle is fought. Each comrade is part of the Gemeinschaft which exists because of the preceding bond, “a bond that binds each individual to that which keeps bound and determines each individual in a super-elevating manner.” (Heidegger)

Thus, the Vril is a most powerful force as it re-introduces a non-instrumental view of looking at technology, at the Sacred powers of Eorthe (instead of exploiting its resources), at a new kind of science which has no interest in financial gain. Let us fully enjoy the power of mytho-poetics in order to celebrate a resurgence of the West, but let us also celebrate the Ragnarokr of our Evening Land, our global Sein-Zum-Todes. We are “human, all too human” and our tragic natures opens up the Sacred once again. The Vril will function as a volcano, as an eruption of a most deadly force, and it points at the outbrake of the Struggle leading up to an Authentic existence which honours the muliebral.

The last words are for Miguel Serrano:

“Now we are facing the shadowy age of involution, of the Kali Yuga, The use of power (Hvareno, Vril) is taught in Shambhala that permits the mutation of man and of the Earth; the warrior’s initiation is given, which makes it possible. Since ‘as inside, so outside’, the mutation of man into semi-divine and divine will permit the simultaneous transfiguration of the planet.” (Serrano)

Inspired by:

  • Miguel Serrano, The Golden Thread
  • David Myatt, Tu Es Diaboli Ianua
  • Historical Destiny and National Socialism in Heidegger’s Being and time, Fritsche
  • Black Sun, Nicholas Goodrick-Clarke
  • Georges Bataille
  • Friedrich Nietzsche

Von Sanngetall, 128 yf

Vaniticism: an immense ocean of annihilation


Mental disorder – musical cursed matter – reigns supremely as I listen to Scatmother’s latest opher-ing Vaniticism. This is the non-place, the Empty place after the Death of God, the place from which the monstrous Archontes, chained to the empty throne of their creator-Demiurg, are howling. Like mad dogs they are barking and making Labyrinthic noise which infects my nervous system for this is cursed musick undermining any ‘human’ consistency. This is horrifying music leading the listener, as will-less but erotically aroused Sacrifice, to the most unheimliche caverns of his mind where he is to be tortured, raped and decapitated by the absent Demiurg – this wretched creator of this world.

Scatmother’s creations – or should we call them ’excretions’ – are contaminated, plague wielding and infested with rottenness. The artist has a fascination for extreme and deep display of human obsessions and these are powerful emotions to work with. From a most radical LHP point of view one could say that these creations are prime examples of what Bataille calls “base matter”, namely sacred objects which have a special status and which are infused with a most contagious power, with a deadly spark and a shock (Stoekl 2007: 19). From an Acéphalic-gnostic point of view matter  should be seen as an “active principle having its own autonomous existence as darkness, and as evil (which would not be the absence of good, but a creative action”. (Bataille Reader 1997: 162) The Magian point of view is one in which matter is seen as a degradation of superior principles which becomes clear in the ascetic approach. Bataille however stresses the importance of the organic, the energy infused in the flesh, the game of eroticism.

This organic approach can be heard in the particular power electronics of Scatmother as if it eminates from a gigantic corpse. Thematics such as degradation, humiliation (of the body, of the mind), debasement, deviant and criminal sexuality, pure unadulterated sadism and cruelty are inherently Sadean and transgressive in order to shock the listener, wake him up and hold him prisoner in a non-moral place where violence and filth are most pure.  

As a grotesque work of art the album stupefies the listener because of its horrific form and appearance. After listening to Vaniticsim I feel empty, sick, raped, stupified. As if I have become a masochist delivering myself to this sacred violence. This work of art will never be accepted just like shit, and most people will stay away from it as they find it repulsive, nauseating.

Just like Crowley’s decadent ritual of self-corruption one becomes an infected body as the fierce energy of the (de)compositions take over. Just like shit or vomit they are excreted, and in a Sadean way appropriated by the listener in order to be excreted again.  This is a demonic act of transmutation (Stoekl 2007: 20); a perverted and corrupted form the traditional alchemical process of the transition of lead (base matter: acephalic mysticism) into gold (elevated matter: monotheism). The acephalic alchemical transmutation is all about allowing oneself to be controled, grasped by the “formlessness” of that base matter. One becomes caught in the Lovecraftian structures of Scatmother’s black art. A spider’s web.  The artist describes “transcendence, dehumanization, isolation and passion” as very powerful concepts that allow one to get “to know your true nature, finding your path in life, being able to abandon certain things and follow others.” This is exactly what Acéphalic mysticism is all about: one does not follow blindly, one questions, one corrupts and destroys if it is necessary to grow spiritually. There is no ‘purpose’ for the Numinous is beyond human concepts, beyond the words and it must therefore be followed through experience, through action, through radical philosophy, meditation, transgressive arts, … One must leave behind the classical notion of utility which has become the norm in today’s neoliberal society.

But let us point out one thing: this radical path is a manifestation of the Sacred. Brutal ruptures are needed to focus on the Sacred again. Bataille describes two polarized human impulses: EXCRETION and appropriation. Each civilization has excremental collective impulses which are necessary for the status quo: the Greeks had their Dionysian cults, the Romans organized the Saturnalia as periods of time where transgression was allowed in order to free the Sacred energy within the flesh. These impulses can take various forms and Bataille lists

any sexual activity, whether perverted or not; the behavior of one sex before the other; defecation; urination; death and the cult of cadavers (above all, insofar as it involves the stinking decomposition of bodies); the different taboos; ritual cannibalism; the sacrifice of animal-gods; omophagia; the laughter of exclusion; sobbing (which in general has death as its object); religious ecstasy; the identical attitude towards shit, gods and cadavers; the terror that so often accompanies involuntary defecation; the custom of making women both brilliant and lubricious with make-up, gems and gleaming jewels; gambling; heedless expenditure and certain fanciful uses of money, etc. (The Bataille Reader 1997: 150)

Do we advocate limitless anarchy, limitless sexual debauchery? No, we regard these as sacred expressions of the Erotic which are important impulses of the human body. There is a Sinister Dialectic at work deep within our subconscious, and which should have its legitimate place in any society. However as Western civilization has entered its Kali Yuga, we must recognize the fact that this will no longer be possible. Therefore ritual acts, ritual & sacred music such as Scatmother’s remind us of these self-less tendencies and beyond. They are extreme beyond morality and we all have a potential madman lurking inside of us.

We must accept the eternal flow of rottenness as our gnostic legacy, as a primal force within matter. Our Vanitas as Super-Ego may work against that, but  you should ignore this. Instead of Vanitas one should welcome this continuous becoming as dripping slime and flesh. No false moralities but pure unadulterated Evil as a non-moral concept, as a concept that elevates and strengthens life. As Nick Land puts it:

“From birth we are brain-washed into conformity with the cage taught to accumulate, to shore ourselves up, to fear madness and death. Trapped in a constricting tangle of language routines we tread a narrow circuit in the maze. We are told that chance will not take care of us, and that it is difficult to live; work and seriousness are slums of delusion; the garbage-heap of individuation has no worth; what is called life at the outer edge of patriarchy is a bleak box of lies, drudgery, and anesthesia blended with inane agony; what matters about the outside of the box is not just that it is outside of the box, but that it is immense; what matters is the abyss, the gulf.” (Land, The Thirst for annihilation, p. 131 – 132)

Scatmother shows us how to open ourselves to sacred death by enjoying our Dionysian nature which must always find its balance again with the Apollonian (Traditions, Culture) and this is a constant struggle. Our present Western civilization has lost this struggle as the Dionysian and the Apollonian have been sold out, marketed, commercialized, anthropomorphized, … Therefore let yourself be tempted by Scatmother and “let an immense ocean of annihilation (A Zyklon Storm – Scatmother) stretch out before you.” (Land)  This annihilation, this Ragnarokr, as acquisition of pure primordial power (Scatmother) is very much needed! 333!

Von Sanngetall, 128 yf


  • Bataille: The Use-Value of D.A.F. De Sade & Base Materialism and Gnosticism
  • Land: The Thirst for Annihilation 
  • Neuesachlichkeit 



Das Ganz Anderes: Genfärd


(Art by Kristian Olsson)

I have been listening over and over again to Genfärd and I can hear Genfärd playing in the Abbey of Humility. A crushing non-presence, a violence that is so quiet and so fulfilling. The grinding noises, the floating voices are meditative and quietly lead up to the Apocalypse as our technological Nihilism demands its price, its toll. This is the sound of the last industrial machines trying to keep up the last human era before pure Being (a return to the Greeks!) will surface again in its utter splendour and awe. The music demands our devotion to the Sacred, our humilty, and at the same time we enjoy the Sadistic Nature of Being, its cruelty which we can hear through those creeping and screeping sounds. This is an awakening into a state of utter torment and inhumanity.

A non-comforting, a nauseating sense of urgency, radio-frequencies of a past war, a lurking primitivism captivate the listener, take a hold of him and turn him into a Victim-Executioner: the loss of Self.  The music is master! In the distance metallic sounds intersect with suffocating ambient clouds, like the gas clouds described by Jünger in his war novels. The invisible, yet foul smelling Death. Poisonous clouds as messengers of Death that come and go with the wind. The interplay of Death and the Elements. A martial beating of drums that announce the coming of the Svn who gives herself relentlessy and without mercy. Caught within the trenches of Life we must face the inevitable, our Sein-zum-Tode and the Joy before Death that welcomes it. Within Eorthe the putrefaction is at work and this also symbolizes the Alchemical process within us as Adepts of ancient paths, such as the Seven-fold Way of the ONA.


(Art by Kristian Olsson)

This music echoes the Abject core of our inhumanity (and for the chosen ones: a sur-humanity) – the Bataillean abject matter which is alive and pulsing. Genfärd enriches us, flows through our being as its sound is an excremental one:

“Sexual activity, whether perverted or not; the behavior of one sex before the other; defecation; urination; death and the cult of cadavers (above all, insofar as it involves the stinking decomposition of bodies); the different taboos; ritual cannibalism; the sacrifice of the animal-gods; omophagia; the laughter of exclusion; sobbing (which in general has death as its object); religious ecstasy; the identical attitude towards shit, gods and cadavers [….].” (Bataille, the Use-Value of D.A.F. de Sade)

Bataille identifies two polarized human impulses: excretion and appropriation. These are our excremental, orgiastic impulses vis-à-vis our  institutions, traditions, and both come natural to us and are developed through us, and not by us.

The two pillars of the Temple of our Acéphalic Weltanschauung symbolize the extreme “human and all too human” duality of these two impulses and we regard them as an enormous force, as an UR-manifestation of the in-human, the acausal, the black flame within us. Truly religious (re-ligare: the connexion with the Numinous) communities/nexions, dictatorial religious (mysticism of the Blood) states are a prime examples of communities where these impulses are given their freedom and where they both reinforce each other despite their seemingly opposite nature. One must look beyond their appearance and see their cosmic interplay as the cosmic itself is a violent and living organism. We regard das Ganz Anderes, the Bataillean heterogeneous, the radical Other as an important emanation of the Sacred that encompasses everything.

Genfärd is a collection of audible heterogeneous matter, throbbing and active base matter having its own eternal existence. The artist has been able to dive headlong into the Volcano of our impulses and after a careful and alchemical Work has been able to extract the most quintessential Numinous sounds.

Solve et Coagula! Behold the ominous Silence within them. Let the sounds of Genfärd guide you.

Von Sanngetall, 128 yf

Agios O Vindex


A few days ago V.K. Jehannum published an intruiging post with the title ‘There is no Vindex‘. As always a well researched blog post which challenges the reader and confronts him with suppositions which have not been questioned, such as the background of the Vindex archetype. V.K. always delves deeply into the particular history of the occult symbols and therefore frequents various sources. Our Acéphalic Weltanschauung is grounded in the mysticism of Georges Bataille, Traditionalism, Hermetic mysticism and the Sinister Tradition of which the ONA is one of the most exemplary emanations.  Therefore Vindex is one of the most important Archetypes to us. 

The central question V.K. Jehannum poses here is why the creators of the ONA highlighted  the connexion of this Archetype with the historical figure of Gaius Julius Vindex. As pointed out by V.K. the description used in the original ONA MSS is none other than the historical description of Gaius Julius Vindex:  “[Gaius Julius Vindex] was powerful in body and of shrewd intelligence, was skilled in warfare and full of daring for any great enterprise; and he had a passionate love of freedom and a vast ambition” (Cassius Dio, 63.22.1-2).

This historical connexion with Gaius Julius Vindex does not come as a suprise to me for it has always been clear to me. The Latin word ‘vindex’ has an imperial connotation: defender, protector, avenger and in my personal research many years ago I stumbled upon Gaius Julius Vindex. The question is why did the founders of the ONA choose this name.

  1. First of all, there is the Latin meaning: defender, protector, avenger. The last term has definitely been used to refer to the antinomian essence of Satan. Within the Sinister Tradition is Satan the Adversary, the Dark God that challenges the status quo, the ruling order for this particular order, the current Western aeon, has been superimposed upon the strong, the ones who live according to a master morality. Satan is the Shadow Aspect and as the embodiment of the Will to Power he keeps the Wheel of Life spinning. Satan represents none other than the chtonic and heterogeneous forces that are able to destabilize the current hegemonic order.  
  2. An important aspect of the Weltanschauung of the Sinister Tradition is based on the organic nature of civilizations (Spengler). The Magick of the Sinister Tradition is not only a personal one, but the Magician also operates on an aeonic level for in the end the scope of the Sinister Tradition lies beyond the current status of humanity and beyond Eorthe. Not just a simpleminded destruction but a trangression by building upon the rich Tradition of our forefathers and of the West. Its current degeneracy leaves us no other choice than to hold on what is still intact, what is still Traditional (ancient values, knowledge, aural and written folk traditions), cherish those treasure and strive towards the Stars. This means that the Archetype of Vindex, as a defender/protector of the ancient values/knowledge/traditions is a more than fitting one. The historical figure of Gaius Julius has its historical significance: Gaius Julius Vindex was a rebel and he wanted to dethrone Nero whom Gaius saw as an unworthy Emperor. Instead of seeing him as a ‘sovereign’ Gaius called him a ‘harpist’. The notion of sovereign is very dear to me: Bataille regards emperors, the aristocracy, madmen, mystics, … as ‘sovereign’ because they fight against the status quo, they embody sinister aspects which are not compatible with the status quo. I can imagine that Nero’s rule did not please Gaius Julius Vindex. Therefore the archetype of Vindex is very well chosen. The word associated with Vindex is ‘opher’. One must rise about the selfish concern typical for mundane behaviour. True Magic lies beyond oneself and just like Gaius one must be prepared to sacrifice oneself in order to prepare the Aeon of Fire.

Of course, it is a known archetype: the Wotan archetype, the archetype of the warrior, the champion warrior / warror caste can be studied in the writings of Julius Evola as well. Beside that there is Kalki (Hinduism), the Gnostic Christ of the Rosicrucians. These figures are warriors, mystics, prophets who oppose the ruling System because it has betrayed ancient and eternal values. These ‘defenders’ stand for a timeless tradition of the Sacred.  Bataille himself called upon antinomian, heterogeneous forces. The Bataillean figure of the Acéphalic man is a sort of Vindex figure as well: leading the rebellion with the heart and not through ratio (headless). The Vindex figure is therefore neither a hoax nor propaganda, as we are talking about the changes on an aeonic schale.  We need such a mythos in the present technologcial times as it keeps our head fresh. The antinomian power of the Vindex mythos should not be underestimated.

Another important source I would like to refer to is Metaphysics of War by the mystic Evola.  He devoted a chapter to the Roman conception of Victory which is very interesting in this respect and demonstrates how the Romans “believed in a meeting and mutual interpenetration of divine and human forces”. For the ancient Roman the manifestation of the Sacred, the Divine was “to be found in time, in history, in everything which is carried out through human action”. The importance of a mystical counterpart was important to the Romans and this leads us to the conclusion that Vindex’ rebellion against Nero, who had betrayed ancient Roman values through his decadence, is a mystical rebellion, and thus honourable. This intensfies and consolidates the Archetype of Vindex even more. Evola refers to the Samurai as well by explaining the Roman concept of devotio, what we would call ‘tragic heroism’. It was a warlike ritual action in which the sacrifice of oneself was vowed “and one’s own life was dedicated consciously to ‘lower’ powers, whose unleashing was to contribute to bringing victory.” Committing ritual suicide is not mentioned here but like the Samurai I can imagine that devoted imperators such as Gaius Julius Vindex committed his own death for the sake of victory. His army may have been defeated, his action did start a revolution against Nero whose suicide is nothing but cowardly. Vindex’ revolt was therefore a Traditionalist one and most mystical. So, I would say the historical reference is accurate and implies further thought. 

I find the reference of Evola to ‘lower’ forces particularly interesting as it has a most Sinister-Numinous connotation: summoning chtonic forces by certain ritual acts of war. Hermetically and acéphalically speaking we can say that the Vindex Archetype is the Solar rebirth after the chaotic phase of the Nigredo. The Vindex Archetype brings the defeat of a cancerous society and order by a courageous Self-Sacrifice. To embody this Archetype demands courage, sacrifice, devotion, true nobility, and not te be forgotten humility. The Archetype is the antidote of self-deification which I regard as one of the most festering diseases in the occult world. It is not about ‘becoming a living god’ but about a warriorlike and mystic devotion to  a higher standard in the service of the Sacred.

Agios O Sol! Agios O Vindex! 333!

Von Sanngetall, 128yf


The Destroyer: Apollyon

“They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon, and in Greek, Apollyon.” (Revelations 9:11)

Drawing from Abaddon (Source: Le Prince de ce Monde)

In Revelation 8–9, the apostle John describes the announcement of the apocalyps when the angels sound seven trumpets. Each of these trumpets signals the coming of a new judgment on the people of Eorthe. John describes that when the fifth angel blows his trumpet, the Abyss will open, and unleash a horde of demonic “locusts” on mankind as a punishment (Revelation 9:1-3). God will grant these creatures the power to torture any person who does not bear God’s seal (verse 4). The pain inflicted will be so severe that the victims will wish to die (verse 6). The ruler of the Abyss is Abaddon or Apollyon and he is the king of these demonic locusts. (

The Swedish entity Irakallian Oracle has transmitted unto us mortals a message from Apollyonthe Destroyer of those believers not bearing God’s Seal; the King of the Locusts. In my dictionary of demons, Le Prince de ce Monde, Apollyon is personified with Death: as Apollyon he stands for “Death, Devastation, Desolation, Famine and Extermination”. Abaddon should be evoked on Friday and should be visualized as a beautiful naked woman, with the claws and the head of an eagle (see drawing).


Cover from Apollyon – design by D. Herrerrias

In the occult vision of Irakallian Oracle Apollyon is depicted as a holy flame, and this flame symbolizes “beauty understood as Destruction” (IO). And this Destruction will infect the whole universe.

Wihin their vision man is blinded and put to shame by the sheer power of the Infernal Svn as it distorts his visual senses. Just like Bataille’s Solar Anus the Infernal Sun of IO offers no wisdom, no solace, no allevation of mundane discomfort because it represents “aimless contemplation”. Man is simply dumbstruck by this celestial Inferno and his limited ratio is totally blurred. In other words, man has lost head and in this acéphalic condition he cannot resist the sheer attraction of the exploding Sun belching out an ongoing flux of energy. This Abysmal Svn, sent from the underworld (Irkalla), “appears as a monstrous oracle”, and the speech of this oracle is not to be understood.

Here we have a most monstrous depiction: this oracle brings no answers, and its “thoughtless word is made flesh”. Beyond ratio, beyond our limited capacities, the sorcerer is left clueless and struck by lightening. Bataille’s Mysticism did not seek any ‘unio mystica’ either for the Sacred / Numinous is beyond our capacity. We must admit our tragic finiteness (Nietzsche) and our Sein-zum-Tode (Heidegger), yet true devotion, ritual, meditation, respect and humility we can become Nexions and thus find ourselves in union with the Acausal. Not to find answers to our mundane desires or lusts, but in a moment of pure transgression (Bataille) in which we can find our way back to richness of the pre-modern societies.

IO does not provide answers and they do not claim to. Their vision has uplifted Apollyon from a magian demon to a Destroyer beyond the reach of man. Just like the Dark Gods of the Sinister Tradition these acausal entities are not at our mundane disposal.

This is a Dark Grail offering no comfort, but only bewilderment and chaos. After the Death of God there was only a Void left, and this is a central concept as it is reflected in the name of IO: an oracle within the Void where only the Sacred Silence can be heard and the whispering of tongues unknown to man. In the Void’s Beauty one finds no ‘creation’ but only utter destruction.

IO has transformed Apollyon, from the original setting of the magian God who rules mankind, and who bestowes punishment upon them, into an Alchemical entity. Apollyon is no longer an instrument in the hand of this false magian god, but he has become his own judge. He is no longer some demon from an ancient tradition, but his virtue has been alchemically and artistically translated. 

The importance of Alchemy is clear if one looks closely at the beautiful cover created by the esoteric artist David Herrerias.  As the nameless vocalist of IO explained in an most interesting interview with Bardo Methodology the artist drew “a mummified corpse going through the alchemical process of ‘nigredo’, or ‘blackening’ – a state where one is cleansed of emotion and thoughts; purged of the chaotic impurities that constitute our regular state of consciousness.” The Nigredo is the first stage of the Alchemical Opus which confronts the Alchemist with his conflicting emotions, feelings, urges, and the Black Svn rules over this chaotic and desolate phase. This is a phase of fruitful destruction and a period of ritual cleansing and introspection. The confrontation with the Abysmal Svn is nothing less leaving behind all hope and security. The Alchemist’s journey through “Irkalla’s self-less lands” is a most harsh one but it prepares one for the darkness of God:

“I said to my soul, be still, and let the dark come upon you

Which shall be the darkness of God.” (IO)

The Acéphalic Weltanschauung offers no Salvation either. The Darkness of the Bataillean Nothingness is eternal, just like the Cosmic. The Acausal offers no safe home, no afterlife, but it invites you take take part in the Continuum.

Leave therefore your humanity behind as you enter the world of the Sacred. Behold the mysteries of the  Abysmal Svn and let the holy flame murder your innocent Soul.

Von S, 128 yf


  • Apollyon (Lyrics) by Irakallian Oracle
  • Le Prince de ce Monde


SIR: the Pathway to Sphere of Saturn

Gate of Saturn

The Sphere of Saturn, Von Sanngetall 2003

After gaining wealth and wisdom in the Sphere of Jupiter, you, the Alchemical traveller, has arrived at the Sphere of Saturn. 

Saturn is considered to be the most slow planet as it is the furthest removed from Sol  and from the light. The Alchemical process is a process of inner development (your tripartite essence) and it should be seen as a natural flow depending on the positive or negative influence of the circumstances and the seasons. The period you are in, what you are experiencing at the moment, your successes or losses, these all influence your Alchemical Balance. From the traditional alchemical point of view – which I will explain in another blog post – Saturn stands for melancholy, disruption in your Soul, opposite forces battling within your unconscious. The darkest lead is associated with this planet as it is the furthest removed from the shining gold of Sol. 

Saturn, the God of Time, is seen in alchemical drawings using a scythe to cut the first growth after the Sublimatio and the Exaltatio. The growth, symbolised by sun and moon plants is taken care of by Saturn but, as a responsible gardener, he also crops them when it is necessary.  In order to grow one must learn how to lose as well. There simply is no easy success: life as an never-ending development and you must realise that when have gone through the entire meditation, you must abandon all reason, become ferociously Acéphalic and embrace the dark Chaos that Saturn represents.

There is no causal ordening here, no causal project consisting of a nice ending. From within the Chaos starts something new; after Ragnarokr a new cycle commences. Just like the Aeon of the West is in its final stage of the Kali Yuga. Look around you, watch the news and recognise the signs of a dying aeon. Embrace these signs and conquer them with the all-omnipotent Promethean Spirit that is hidden underneath and within.

As Julius Evola explains:

Thus in alchemy we encounter a duplication: Saturn is the “ancient” and the “divine” (or sulfurous) and at the same time it is inverted Gold – lead – as the vulgar body; it is the father of our Stone and that of the Philosophers. […] Boehme explains that Lead and Gold are produced in Saturn by the same power, and adds: ‘It is not death, but an enclosure that represents the divince celestial essence. (Evola 1995: 81)

Melancholy is not about depression, about letting things be but it is about an inverted battle strengthened by one’s Pathei Mathos: what you have experienced and did not kill you, makes you stronger. Reflect, process and act: sinister dialectic at work.

Look closely at the design and let yourself be hypnotized by the fiery rings of Saturn ready to burn away to last remnants of this suffocating Aeon. Melancholy is not a negative feeling as Western medical and psychological science has translated melancholy into the sickness of depression. Depression (created by modern medical marketing) is a sign of utter weakness, instead of accepting the forces of decay ruling the Sphere of Saturn. Embrace the feeling of melancholy for some of the greatest Western creative spirits were fed by it. Do not mind the scythe. Let yourself be decapitated and prepare yourself and your folk for the Galactic Aeon to come.

Vindex est ventures! A new Galactic Ruler is coming! 

The words of Christos Beest:

“…Now, before you, is the indigo, sigil, of Saturn. Touch it.
You are entering the seventh and final dark sphere.
You are standing on a hill, beneath a clear night sky.
Directly above is the star known as Naos.
It pulsates, and grows, illuminating and expectant.
The land around is strewn with the burning shards of a dying aeon,
suffused with an understanding that only stillness can express,
when the appearance is burned to ash. And the essence is revealed.
This, is the sphere of Chaos!
You have become all that you have learned
during this journey of self-evolution,
you are the essence of everything.
And via this alchemical process,
you understand, that power resides purely,
in the quality of self-honesty.
With this, you have the choice to alter your life and
the world in whichever way you feel, is necessary.
With this knowledge, raise your arms in exultation to the sky!
Blow winds! Crack the temporal!
See how the sky splits open at your command!
A purple rent, tears its way across the heavens.
Agios O Atazoth!
Black, nebulous shapes, descend from the rent,
to gradually envelop the hill.
The gates, are aligned!
They are returning!
Now, is the New Aeon! Now, is Chaos!
“Vindex! Est! Venturus!”

Von Sanngetall, 128 yf

Books consulted:

  • Alchemy and Psychology
  • From Anima to Zeus 
  • The Hermetic Tradition (Evola)

SIR: the Pathway to the Sphere of Mercury

Your are about to leave the Sphere of Terror and Sinister Knowledge. The Alchemical path of the 7FW demands utter concentration and the Will to Change, the Will to Grow. Ye shall travel the valley of Death…the valley of misfortune and this shall make thee Great. Look back at the Sphere of the Moon, smile at the Sinister Goddesses as you prepare yourself for the Sphere of Mercury:

Before you the yellow sigil of Mercury. Touch it.
Armed with the knowledge extracted from the pool,
you are now entering the dark sphere of Mercury.
This is a desolate place.
Heath blasted by fiery tempest,
scorpions eating charred animal.
See, how the dismembered are scattered to the bitter winds!
The air congeals and chokes.
Farewell happy fields! Hail horrors! Hail!
This is the sphere of transformation.
But do not tremble in the face of a breeze that would dismantle your features.
Instead, be indulgent,
remember all that you saw in the bloody pool,
remember your deepest desires.
Before you now is a black inverted pentagram.
This, is the womb of Mercury, the eye of Satan.
This, is the gateway, of transformation!
The pentagram will begin to move closer…
you will feel the fear and sensuality of metamorphosis,
your form cracking, shedding and mutating,
as it takes on the attributes, scryed from the previous sphere.
Transformation, will be complete, when you pass through the pentagram,
and emerge on the threshhold of the next sphere,
as that, which you desire to be.
Only intense lust for this outcome will pull you through.
Passivity will render you as useless ash,
cast, into the pit, of a particular nameless horror.
But hark! The pentagram grates forth… TRANSFORM!!”

(Christos Beest, SIR)


Von Sanngetall, Gate of Mercury (2003)

Mercury – as god, planet or metal – is the changing substance itself, a fluid, and strictly speaking does not belong to the different phases. Mercury is the changing matter itself and Jung called it an archetypical symbol which encompasses many contradictions. As the collective unconscious is very complex Mercury has multiple forms.

Look at the illustration of Mercury and follow those lines, a fluidized surface as it were. An image of ever becoming, a never ending process which is not just a stage but the whole alchemical process of individuation as a whole. Look at your life, the lifes of those close to you: all lines traversing the Lebenswelt around you. See how they interact and inter-connect for there lies growth and inner transformation. Benefit from the interconnectedness, a Being-with-Others as Myatt has exemplified in his Numinous Mysticism. Like blood the energy flows through us and by connecting with others we create a Sacred Space.

Since Paracelsus we have three alchemical elements and Mercury is the Soul of becoming, the energetic flow which travels through everything. It is the symbol which unites cosmic, physical and psychic contradictions. Mercurius is the world creating Geist/Soul which is hidden or caught in matter and our bodies. It is our Way to the Source. 


Mercury was first the Roman god of Trade, and later on equated with the Greek God Hermes.

Mercury symbolizes the process where that which is lower and material is being transformed into something higher, bodiless and spiritual. Its metal therefore refers to the volatility of the spiritual.

Mercury is at the same time the devil (Sinister Tradition: ATU XV Deofel) and a fraud,  but also a redeemer, a noble Saviour. According to the description of ATU XV the pathway from the Moon to Mercury “leads to a Sinister awakening, a primal awareness of the vibrance of life that possesses and creates the ‘accuser'”. The Sinister Tradition refers to the Sinister aspect of Mercury not to narrow down Mercury, but to create a dialectic movement: thesis – antithesis – synthesis. The Accuser is needed to challenge the magian values in order to transform yourself. First indulgence and the search for balance, individuation.

This is something I would like to stress: the alchemical Path of the ONA is exactly about creating this (momentary) balance, about the search for the Sacred which is now lost in our secular world. As an acephalic you do not just seek indulgence for the sake of indulgence. Sacrilege (for example the Black Mass) is meant to provoke in order to challenge a status quo but these are only causal means and can never be an end in itself. Provoke yourself with acts, thoughts, insights that stir a commotion, that make you wonder your current point of view. This could be physical or mental act. An example:

  • I have a fear of heights. As a brother of the OJB Stephen Cox challenged me to descend a rock formation when I participated at the Albion Pilgrimage. I did not conquer my fear forever, but I accomplished the task.
  • Some years ago I started this blog but I gave up. Now I have set myself the challenge to publish regurlarly to improve my writing, to share my knowledge, to provoke thoughts, … 

Set yourself a task, a challenge and let the mercurial water flow. Benefit from the transformation and move on. According to the alchemical tradition Mercury appears in various forms: the arcane substance, the anima mundi, a hermaphrodite, man-woman, two dragons, the chtonic tripartite, the lapis philosophorum, and other forms. You are bound to meet Mercury on your Way!

Mercury is all about setting goals, becoming your own ‘accuser’ and most importantly: liberate yourself from temporary abstract ideas as stated by Christos Beest. Let the ism’s and its abstract goals flow. Do not become a slave but master them and move on. The Numinous is the laughter of the Acephalic God, the Deus Absconditus who is mad and raving. 

Agios O Noctulius!


  • SIR by Christos Beest
  • Alchemy and Psychology
  • From Anima to Zeus
  • Writings by D. Myatt


Von Sanngetall, 128 yf