As I was singing the Sinister Chant dedicated to Jupiter, Agios O Baphomet, I reflected on the dark essence of the Mother of Blood, her sinisterly-feminine Nature. As I was practicing the chant, candles lit and incense burning, a vision of a shapeshifting, Kali-like, feminine divinity entered my mind. I saw her dancing most seductively in the burning rays of a huge giant Svn which was about to outburst like a volcanoe. I literally felt a giant outpouring of Numinous Energy descending upon me, obliterating my-self and the World. In her multiple hands she was holding the heads of men and at her feet I saw the decapitated bodies of her sacrificial victims as she had released them from the burden of their rational, project-minded, instrumental, mundane life, and their Spirit was set free to join the cosmic Flux of life. Our Mother might cruel, but her essence and intentions are the Purest Evil you can imagine. Within the Sinister Tradition Baphomet is being evoked, but of course this dark female principle, this Mistress of the Earth, is also represented by Lilith, Kali, Hecate and so on. The names in these various pagan traditions are merely causal, the essence however is Acausal and thus Cosmic.
Now, as I was meditating on this Essence I was suddenly reminded of one of Bataille’s meditations in which he evokes a dark feminine divinity, and this meditation is called “Méditation héraclitéenne” (Heraclitean Meditation) which he wrote in 1939 for his Secret Group L’Acéphale. He and the other adepts of this Secret Group must have used this meditation as part of their rituals they conducted in the woods. I genuinely believe that texts, meditations, evocations which were written for ritualistic purposes carry within them a certain power. The Words themselves, the meaning as such does not matter, but it is the poetry of the words, their sheer beauty and intent which make them magickal. The text is originally in French and I present you my translation. I am not a professional translator so I may have interpreted some lines, but that does not matter. I did not translate the whole text as I left out small parts (…) which were hard to translate and therefore incomprehensible in English. This is about the intent, the energetic flow within and between the words:
(G. Bataille, 1939- my translation)
I am War – I am Joy Before Death
I imagine an inexorable mouvement and an intense excitement – of which the possibilities are limitless – which never calm down except during the war
I imagine a dark female divinity dancing seductively in the Eternal Night, dancing and moving with quiet violence. She is hungry for blood, mutilated corpses and Death.
I imagine the Gift of an infinite suffering, of blood and of corpses (…) This Gift is a huge holocaust burning. A tremendous conflagration of which the eagerness is comparable to the Fire that only burns to devour itself and that has only one purpose: to devour itself and to burn inexhaustibly. I can only compare this Fire to the dazzling Svn or the distant Stars radiating their unimaginable heat and light.
I can see Eorthe being projected into deep Space and I can compare this to a woman crying out in horror, her hair in flames.
I hate the need for this prolonged stupidity which is the opposite of the freedom of the woman’s Cry. After hearing this cry I lose myself.
This pitiless craving – taken to its most extreme principle by getting rid of this intolerable mask of stupidity of military endeavours (serving any ideology or other ideas) – demands that I become this Cry and thus I become One with the brase of Life which consumes me until my Death.
With all my powers, and by lifting myself beyond my own nausea, I take upon myself everthing I can of this wretched craving for Life and this will-to-live. This craving makes one’s selflessness impossible and delivers each existence into the hands of Fear.
With all my powers, I consume my own craving to stay alive and the one of my fellow beings as well, in my Joy before Death. And as I consume this craving I feel that I burn hilariously the way the Svn does.
In this world of Summer and Winter, which consistute a dying blaze killing everything that lives, in this ever rotating universe giving itself to the stars which consume limitlessly, I recognize a cruel craving that demands my Death in a most violent manner. She requires it to still her endless consumption and appetite, for her Joy to exist most gloriously. She demands that everything which has ever been, must constantly destroy itself.
This philosophical – poetic evocation presents the most important elements of our Acéphalic Mysticism: the Sinister Feminine Essence, Headlessness, mystic Violence & War, the Svn and of course the Sacred / Continuum.
Bataille also believed in a Continuum, a flux of Energy and in his meditation he refers to the element of Fire. This brings us to Heraclitus and David Myatt.
Heraclitus & David Myatt
In Myatt’s Notes on Heraclitus we find a valuable addition to Bataille’s Heraclitean Meditation.
The phrase Φύσις κρύπτεσθαι φιλεῖ – attributed to Heraclitus – is often translated along the following lines: Nature loves to conceal Herself (or, Nature loves to hide).
David Myatt explains that a central concept of the philosophy of Pathei Mathos is Φύσις (Physis). Referring to Aristotle Physis not only denotes ‘nature’ or the character of a person, but “physis denotes the being of those beings who or which have the potentiality (the being) to change, be changed, or to develope.” (Myatt). Myatt refers to becoming, growth, a natural unfolding, or as we have mentioned in our latest post: blossoming. Myatt underscores that this is not about some abstract essence, but rather a balance a being should achieve: a balance between what you were, are now and the potentiality that might be. A constant inner dialectical proces that takes place as part of your alchemical growth. Bataille was also intruiged by dialectics and in his meditations he also urges one not to stand still, to get rid of a prolonged stupidty, the mask of stupidity. Myatt calles this Hubris. So, both agree on the fact that one should not strife for some ‘ideal’, but one is constantly in motion.
For Heraclitus Physis is the “natural being which we tend to cover up” and therefore we are talking about an ontology: “a reality, a true nature”. As Myatt explains in his Notes on Heraclitus:
Thus, Φύσις (Physis) is not simply what we understand as Nature; rather, Nature is one way in which Φύσις is manifest, presenced, to us: to we human beings who possess the faculty of consciousness and of reflexion (Thought). That is, what we term Nature [See Note 2] has the being, the attribute, of Physis. (Myatt)
Essentially, the nature of Physis is to be concealed, or hidden (something of a mystery) even though Physis becomes revealed, or can become revealed, by means such as λόγος. There is, thus, a natural change, a natural unfolding – of which Nature is one manifestation – so that one might suggest that Physis itself is this process [ the type of being] of a natural unfolding which can be revealed and which can also be, or sometimes remain, concealed. (Myatt)
Myatt therefore concludes that:
One translation is: Concealment accompanies Physis. Or: Concealment remains with Physis, like a friend. Another is: The natural companion of Physis is concealment. Or, more poetically perhaps, but much less literally, one might suggest: Physis naturally seeks to remain something of a mystery. (Myatt)
Physis as this natural unfolding, this growth, this blossoming will somehow always remain a mysterie, something we cannot uncover. There are hidden laws at work. Now, for Heraclitus transformation was “the fundamental principle underlying coming-to-be and the diversity of Nature” (Geldard 2000). Fire became his symbol of creation and dissolution. Heraclitus wanted his students to penetrate the surfaces of the manifest world to comprehend it and “to seek transformation to a higher knowledge of the Cosmos” (Geldard 2000). Dr. Geldard here refers to the further development of alchemy which we will focus on later.
According to Heraclitus we are overwhelmed by our senses and these have “mired us in a banal existence to the detriment of our true nature.” (Geldard 2000)
We must free ourselves from the domination of ideas, ideologies, words, ordinary cycles of existence “in the fire of our consciousness”. The transformation by Fire is highly underestimated! We need to follow a transformative Path, true to Physis, of inner inquiry (the Greek and Roman wisdom, the mystics such as Meister Eckhart, Jacob Boehme, Heidegger, Myatt). Our Fire must be kindled by those ferocious thinkers such as Nietzsche and Bataille. The Ways to follow are causal manifestations and meaningless -isms. In this respect I would like to refer to this excellent text of Acausality.
Choose the Way that strengthens you, that appeals to but always remain true to the hidden essence of Physis. Become a nexion, an affective effluvium kindled by the sacred Fire. May Baphomet, Kali, Hecate, Lilith guide you on your Path.
Agios O Baphomet! Agios O Physis!
- Mss by David Myatt
- Remembering Heraclitus (Richard Geldard)
- L’Apprenti Sorcier (Georges Bataille)
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